In religious philosophy, the Absolute is the concept of (a form of) Being which transcends limited, conditional, everyday existence. The manifestation of the Absolute has been described as the Logos, Word, theta or Ratio (Latin for "reason").
Related concepts are the Source, Fountain or Well, the Centre, the Monad or One, the All or Whole, the Origin (Arche) or Principle or Primordial Cause, the Sacred or Holy or Utterly Other (Otto), the Form of the Good (Plato), the Mystery, Nirvana, the Ultimate, the Ground or Urground ("Original Ground").
It is sometimes used as an alternate term for the more commonly used God of the Universe, the Divine or the Supreme Being ("Utmost Being"), especially, but by no means exclusively, to express it in less personal and more impersonal representations. The concept of the Absolute may or may not (depending on one's specific doctrine) possess discrete will, intelligence, awareness, or a personal nature. It is sometimes conceived of as the source through which all being emanates. It contrasts with finite things, considered individually, and known collectively as the relative. This is reflected in the name's Latin etymology absolutus which means "loosened from" or "unattached" (from a subject-object dualism).