"Shamans exercise their psychospiritual senses, and through this special form of imaginal knowing gain access to a visionary world that is not unlike the 'archetypal world' of Carl Jung. There shamans, dreamers, and visionaries return again and again, extending consciousness and reality at the source level of gnosis and creative process, a place where the self moves freely amid archetypes and universals, listening to the pulse and dynamic transorming patterns of the Universal Dance." Jean Houston, Foreword
Shamanism: An Expanded View of Reality
(Shirley Nicholson, Compiler)
"The soul, which is immortal, has an arithmetical, as the body has a geometrical, beginning. This beginning, as the reflection of the great universal Archaeus, is self-moving, and from the centre diffuses itself over the whole body of the microcosm."
(Helena P. Blavatsky)
"The archetype does not stem from forms or from figures or objective beings, but from images within the human spirit."
A Dictionary of Symbols
(J. E. Cirlot)
"The unconscious, as the totality of all archetypes, is the deposit of all human experience right back to its remotest beginnings. Not, indeed, a dead deposit, a sort of abandoned rubbish-heap, but a living system of reactions and aptitudes that determine the individual's life in invisible ways."
"Dr. Jung points out that he has borrowed his term 'archetype' from classic sources: Cicero, Pliny, the Corpus Hermeticum, Augustine, etc. ('Psychology and Religion', par. 89). Bastian notes the correspondence of his own theory of 'Elementary Ideas' with the Stoic concept of the 'Logoi spermatikoi'. The tradition of the 'subjectively known forms' (Sanskrit: antarjneyarupa) is, in fact, coextensive with the tradition of myth, and is the key to the understanding and use of mythological images."
Hero With A Thousand Faces
"The sky is moist and dry, cold and hot, bright and obscured by turns; these are the rapidly alternating forms included under the one ideal or universal form of the sky. The earth is ever passing through many changes of form; it generates produce, it nourishes the produce it has generated, it yields all manner of crops, with manifold differences of quality and quantity; and above all, it puts forth many sorts of trees, differing in the scent of their flowers and the taste of their fruits. Water takes different forms, now standing, and now running. Fire undergoes many changes, and assumes godlike forms;…they are like our mirrors, and reproduce the ideal or universal form in visible copies with rival brilliance."
(Walter Scott, translator)
"Sooner or later nuclear physics and the psychology of the unconscious will draw closer together as both of them, independently of one another and from opposite directions, push forward into transcendental territory, the one with the concept of the atom, the other with that of the archetype."
"The images of created things are in the divine mind 'before' the created things themselves, acting indeed as their archetypes….God does not stand outside of the world, deriving knowledge from it; on the contrary, the world derives its being from the knowledge of it that God continually pours into it."
Thomas Aquinas, Spiritual Master
"Without these Ideas – these generalizations, regularities and ideals – the world would be to us as it must seem to the first-opened eyes of the child, a mass of unclassified and unmeaning particulars of sensation; for meaning can be given to things only by classifying and generalizing them, by finding the laws of their beings, and the purposes and goals of their activity."
The Story of Philosophy
"Dante said, 'The elements of all things that Nature begins, whatever be their mode, observe an inner order. It is this Form that makes the Universe resemble God.'" Robert Lawlor, 'Pythagorean Number as Form, Color, and Light'
Homage to Pythagoras, Rediscovering Sacred Science
(Christopher Bamford, editor)
"When we speak of archetypal images we are not referring simply to dream images or to mythological or literary images. We are, instead, speaking of a way to respond to our ordinary lives with our imaginations, rather than only pragmatically or logically. We are speaking of a way of being in the world that is open to many dimensions of meaning, open to resonances, echoes, to associative and synchronous connections, not only causal ones. We are speaking of a world discovered to be full of sign-ificance – of signs, symbols, metaphors, images."
Mirrors of The Self, Archetypal Images That Shape Your Life
(Christine Downing, editor)
"Universal archetypes are valid for all human beings, irrespective of race, culture and social conditions." Lama Anagarika Govinda, 'Symbols of Transformation'
The American Theosophist
"Certain basic images are universal. From culture to culture, they may vary somewhat in surface details, or content, but in underlying form they are basically the same. These include the archetypes of figures such as the Hero, the Wise Old Man, the Great Mother, the Self, the Sun-God, the Demon, and events such as Birth, Death, the Initiation Rite, the Sacred Marriage."
The Sphinx and The Rainbow: Brain, Mind and Future Vision
"Archetypes, that is, universal and inherited patterns, taken together, constitute the structure of the unconscious….archetypes are the forms or river-beds along which the current of psychic life has always flowed."
"This beautiful world is a reflection and an image of the Original, the Divine Spirit." Plotinus
Men Who Have Walked With God
"Evolution systematically reveals the divine archetypes, the Ideas of Plato. Forms unfold through evolution according to the pattern impressed on them by the archetype that governs their particular structure."
Ancient Wisdom, Modern Insight
"Just as nature, body, and instinct express themselves in universal patterns, so does the human psyche. The archetypes of the preconscious are a priori form-generating propensities in the human mind, causing it to organize experience into certain patterns that may vary without losing their essential configuration and underlying identity."
The Strong Eye of Shamanism, A Journey Into the Caves of Consciousness
(Robert E. Ryan, Ph.D.)
"Symbols, images, and archetypes…are the key regulators and main 'switches' of human consciousness and of one's inner life. It is through them that all alterations, focusing, and expansion of human consciousness take place, for they are the regulators, accumulators, and transformers of human consciousness. They enable a person to connect himself (and his field of consciousness) temporarily and to identify with something greater and larger than he is and, thus, slowly to transcend himself and actualize his latent energies, faculties, and potentialitites."
Divine Light and Fire, Experiencing Esoteric Christianity
(Peter Roche deCoppens)
"Archetypes are a specific pattern of relationships and a particular set of biopsychic possibilities of development of consciousness."
Occult Preparations for a New Age
"The great mystics such as Shankara, Plato and Augustine used the term 'archetype' to designate the first subtle forms that appear as the world manifests out of unmanifest Spirit. They are the fundamental patterns upon which all patterns of manifestation are based. The Greek term, 'arche typon', meant original pattern. These subtle, transcendental forms, then, are the first forms of manifestation."
Shadows of the Sacred: Seeing Through Spiritual Illusions
(Frances Vaughan, Ph.D.)
"The archetypes, as organs of the psyche, are dynamic, instinctual complexes which determine psychic life to an extraordinary degree." Carl Jung, 'Psychological Commentary'
Tibetan Book of the Dead
(W Y Evans-Wentz, translator)