"Mankind has common instincts of imagination and of action. All conscious imagination and action have been developed with unconscious archetypal images as their basis, and always remain bound up with them." C. G. Jung
The Secret of the Golden Flower
(Richard Wilhelm, translator)
"The history of religion in its widest sense (including therefore mythology, folklore, and primitive psychology) is a treasure-house of archetypal forms from which [we] can draw helpful parallels and enlightening comparisons for the purpose of calming and clarifying a consciusness that is all at sea."
"The word 'archetype' is derived from the Greek prefix which signifies a first or primal cause….The word is best taken for the numinous or abstract principle behind any thing or group of things in the phenomenal world. Being thus Numinous or Essential, it is not extended in space-time, but is what we would call a mathematical point with neither size or time-extension."
The Transforming Mind
(Laurence and Phoebe Bendit)
"According to the Ancient Wisdom, the world issues by means of archetypes, the Divine Ideas or forms of Plato. These are nonmaterial matrices or guiding fields, geometric in nature, which shape forms from within."
Ancient Wisdom, Modern Insight
"Symbols, images, and archetypes…are the key regulators and main 'switches' of human consciousness and of one's inner life. It is through them that all alterations, focusing, and expansion of human consciousness take place, for they are the regulators, accumulators, and transformers of human consciousness. They enable a person to connect himself (and his field of consciousness) temporarily and to identify with something greater and larger than he is and, thus, slowly to transcend himself and actualize his latent energies, faculties, and potentialitites."
Divine Light and Fire, Experiencing Esoteric Christianity
(Peter Roche deCoppens)
"Dr. Jung points out that he has borrowed his term 'archetype' from classic sources: Cicero, Pliny, the Corpus Hermeticum, Augustine, etc. ('Psychology and Religion', par. 89). Bastian notes the correspondence of his own theory of 'Elementary Ideas' with the Stoic concept of the 'Logoi spermatikoi'. The tradition of the 'subjectively known forms' (Sanskrit: antarjneyarupa) is, in fact, coextensive with the tradition of myth, and is the key to the understanding and use of mythological images."
Hero With A Thousand Faces
"The point of archetypal images, like the point of myths, is not problem solving but imagining, questioning, going deeper. Archetypal images free us from identifying ourselves with our literal failures and successes or from seeing our lives as banal, or trivial. The aim in attending to these images is to awaken us to a sense of our yet unrealized latent possibilities, to save us from our sense of isolation and meaninglessness. It is to open up our lives to renewal and reshaping. Attending to the images creates a new bond between our personal lives and the collective experience of humankind."
Mirrors of The Self, Archetypal Images That Shape Your Life
(Christine Downing, editor)
"In the psyche, at a depth which cannot be called 'personal', there exist the great archetypal images. These images are demonstrably related to the true Archetypes; and although, in dreams for instance, they may sometimes move in the personal levels of the psyche and participate in actions which reflect personal conditions, still their more profound character is manifest."
The Sword and The Serpent
(Melita Denning and Osborne Phillips)
"The divine events that are told in myth are not told for their own sake, nor are they thought out according to some inner logic of their own. They exist as normative events or archetypes of the world of nature and of man."
New World Dictionary-Concordance to the New American Bible
"Truth did not come into the world naked, but it came in types and images." The Gospel of Philip (3rd century ad Christian Gnostic catechesis)
The Other Bible
(Willis Barnstone, editor)
"By far the greatest number of spontaneous synchronistic phenomena that I have had occasion to observe and analyse can easily be shown to have a direct connection with an archetype."
Synchronicity, An Acausal Principle
"The universality of an archetype affirms the reality of the principle in question."
A Dictionary of Symbols
(J. E. Cirlot)
"Culture is not an arbitrary invention but a precipitate of archetypal dynamics."
Return of the Goddess
(Edward C. Whitmont, MD)
"The archetypes, as organs of the psyche, are dynamic, instinctual complexes which determine psychic life to an extraordinary degree." Carl Jung, 'Psychological Commentary'
Tibetan Book of the Dead
(W Y Evans-Wentz, translator)
"The prototypes of the images and forms utilized by the oneirocritic, poetic and prophetic idioms, can be found around us in Nature, revealing herself as a world of materialized dream, as a prophetic language whose hieroglyphics are beings and forms." Franz P. Schubert (1797-1828), Austrian composer, 'Symbolik des Traumes'
A Dictionary of Symbols
(J. E. Cirlot)
"The feminine aspect of the God-image, as an archetype, is in fact form without limitation, eternal and yet manifest and repeatable in an infinite number of individuals."
(Marie Louise vonFranz)
"For all the beautiful things in the world would never have been what they are if they hadn't been molded after the archetype of true beauty, the Uncreated, the Blessed, the Imperishable." Philo (c. 15bc-45ad), Alexandrian Jewish philosopher
God, A Companion for Seekers
"Joy is the quality which grows out of self-realisation….We are told that there is an archetype, a pattern, a way, a goal, and a light which shines upon the Path. But, realising this, do I know anything of the joy which should irradiate my way?"
Discipleship in the New Age
(Alice A. Bailey)