Many / One

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Compiled by JoAnn Kite

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Archetypes
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1 "Just as nature, body, and instinct express themselves in universal patterns, so does the human psyche. The archetypes of the preconscious are a priori form-generating propensities in the human mind, causing it to organize experience into certain patterns that may vary without losing their essential configuration and underlying identity." The Strong Eye of Shamanism, A Journey Into the Caves of Consciousness (Robert E. Ryan, Ph.D.)

2 "The soul, which is immortal, has an arithmetical, as the body has a geometrical, beginning. This beginning, as the reflection of the great universal Archaeus, is self-moving, and from the centre diffuses itself over the whole body of the microcosm." Isis Unveiled (Helena P. Blavatsky)

3 "The 'Ideal Forms' are the archetypal or formative ideas…the eternal and subjective concepts of things subsisting in the divine mind prior to becoming." The Secret Doctrine (Helena P. Blavatsky)

4 "The archetypes…are the first point where our formless or seamless organismic consciousness starts to take on an animate form." Spectrum of Consciousness (Ken Wilber)

5 "Because these (archetypal) symbols are collective or transpersonal, to touch the archetype is actually to begin to transcend oneself, to find deeply within an intimation and pointer to the deeply beyond." Spectrum of Consciousness (Ken Wilber)

6 "The sense of being in touch with something that feels collective, shared, is indeed part of what 'archetypal' connotes." Christine Downing, Prologue Mirrors of The Self, Archetypal Images That Shape Your Life (Christine Downing, editor)

7 "All our actions are typifications of the divine archetypes." St. Gregory of Sinai, 'On Commandments and Doctrines' The Philokalia, volume 4 (various authors, compiled by St. Nikodimos and St. Makarios)

8 "The archetypal level contains the great symbolic and mythic patterns that charge the human spirit with meaning and direction." The Search for the Beloved (Jean Houston)

9 "The Jungian archetypes have something in common with Bohm's implicate order. The archetypes are the structuring principles that underlie individual and collective behavior. As structuring principles they are never pereived or experienced directly but appear as images and myths and are manifest within dreams and patterns of behavior." From Certainty to Uncertainty, the Story of Science and Ideas in the Twentieth Century (F. David Peat)

10 "Philosophically, in the reality structure of the feminine archetype, Great Nature is just as important within as it is without. The principle of the 'unus mundus', the unified reality stream, is operative here; the realm of inwardness has as much ontological status as the external world has. The feminine principle expresses itself as an unfolding of levels of existence, not as the conquest of facts." The Search for the Beloved (Jean Houston)

11 "The archetype does not stem from forms or from figures or objective beings, but from images within the human spirit." A Dictionary of Symbols (J. E. Cirlot)

12 "The psychosomatic entity that is everywhere being shaped – namely, the bioenergetic system of the one species, Homo sapiens sapiens – is and has been for some 40 millennia a constant. Hence, the 'elementary ideas' (Bastian) or 'archetypes of the collective unconscious (Jung), of this single species – which are biologically grounded and at once the motivating powers and connoted references of the historically conditioned metaphorical figures of mythologies throughout the world – are, like the laws of space, unchanged by changes of location." The Inner Reaches of Outer Space, Metaphor as Myth and as Religion (Joseph Campbell)

13 "Symbols, images, and archetypes are indeed, and function as, a bridge or connection between the known and the unknown, the conscious and the Deep Mind, actuality and potentiality. They are elements in a progressive developmental path or curriculum by which the many can become one, by which the profane can be linked with the sacred, and by which the supreme synthesis of finding Union with God can be realized – the true purpose and destiny of all human beings on earth." Divine Light and Fire, Experiencing Esoteric Christianity (Peter Roche deCoppens)

14 "Since the archetypes, or elementary ideas, are not limited in their distributions by cultural or even linguistic boundaries, they cannot be defined as culturally determined." The Inner Reaches of Outer Space, Metaphor as Myth and as Religion (Joseph Campbell)

15 "In its created being (the soul) incessantly receives the impress of its Eternal Archetype, like a flawless mirror, in which the image remains steadfast and in which the reflection is renewed without interruption by its ever-new reception in new light." John of Ruysbroeck, 'Adornment of the Spiritual Marriage' Behold the Spirit, A Study in the Necessity of Mystical Religion (Alan Watts)

16 "The universality of an archetype affirms the reality of the principle in question." A Dictionary of Symbols (J. E. Cirlot)

17 "Certain basic images are universal. From culture to culture, they may vary somewhat in surface details, or content, but in underlying form they are basically the same. These include the archetypes of figures such as the Hero, the Wise Old Man, the Great Mother, the Self, the Sun-God, the Demon, and events such as Birth, Death, the Initiation Rite, the Sacred Marriage." The Sphinx and The Rainbow: Brain, Mind and Future Vision (David Loye)

18 "Archetypes are reflected in the biological orders, families, genera, species, in the orders of crystals, in the bodily pattern of man." Ancient Wisdom, Modern Insight (Shirley Nicholson)

19 "The primal Self contains all the archetypal potential and all the dynamic oppositions necessary to achieve the goal of individuation." Ariadne's Clue, A Guide to the Symbols of Humankind (Anthony Stevens)

20 "The significant point: every physicist in this volume was profoundly struck by the fact that the natural realm obeys in some sense the laws or forms of mathematics, or, in general, obeys some sort of archetypal mental-forms." Quantum Questions, Mystical Writings of the World's Great Physicists (Ken Wilber, editor)

21 "If these primal spiritual forces – these archetypal powers – can work through the collective unconscious to touch and influence [us] through our myth and ritual and imagination, including imaginative prayer, then we can in actual fact alter the course of history." Myth, History & Faith (Morton Kelsey)

22 "Dr. Jung points out that he has borrowed his term 'archetype' from classic sources: Cicero, Pliny, the Corpus Hermeticum, Augustine, etc. ('Psychology and Religion', par. 89). Bastian notes the correspondence of his own theory of 'Elementary Ideas' with the Stoic concept of the 'Logoi spermatikoi'. The tradition of the 'subjectively known forms' (Sanskrit: antarjneyarupa) is, in fact, coextensive with the tradition of myth, and is the key to the understanding and use of mythological images." Hero With A Thousand Faces (Joseph Campbell)

23 "By using archetypal symbols that resonate on a universal level, art can evoke the complete range of possible life experiences, including the boundless nature of our souls." Alex Grey Experiencing the Soul (Eliot Jay Rosen, editor)

24 "Underlying reality there is a world of archetypes, and reproductions of these make up the real things in the material world. The world of archetypes is heaven, the world of reproductions is the earth: there energy, here matter; there the Creative, here the Receptive. But it is the same tao [way] that is active both in the Creative and in the Receptive." I Ching or The Book of Changes (Richard Wilhelm, translator)

25 "The ancient magical and mythological levels of our being, although 'unconscious' to our current modus operandi, need to be recognised as vital capacities of ours. If we fail to integrate them with our rational world view, we are likely to regress into a new barbarism rather than take the next step of conscious evolution." Return of the Goddess (Edward C. Whitmont, MD)

This body of quotes compiled by JoAnn Kite