Many / One

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The Unity of Reality
Michael vonBruck
God, God-Experience, and meditation in the Hindu-Christian dialogue

1 "God is at one and the same time and in the same circumstances the ground and the goal of reality. This can be illustrated in the following way: we frequently imagine reality as a ladder of cosmic evolution. God is not only the highest rung of the ladder, but also the material out of which it is constructed as well as its structure and its transendent ground that makes everything possible."

2 "Our lives reflect divine creativity. Through our relationship to all other forms or manifestations of divine life we are continually expanding, concretizing, and realizing God's creativity."

3 "The personal center of the individual is essentially the Self (atman), which is beyond the particularities of physical-psychic-mental life or of any changeable things or of change as such."

4 "Only when we can treat others….as a thou and as a source for our self-understanding is true brotherhood/sisterhood possible between all peoples."

5 "Our 'own' consciousness is like a light which is switched on in the meeting with another. What is new in today's interreligious situation could be described as a worldwide and conscious application of this principle to interreligious dialogue, with the goal of cooperation in all areas of life."

6 "Each partner is a light for the other and enables him/her to see better the depths of his/her own tradition. The religion of the partner is like a sounding board in which one's own terms and symbols acquire new over- or undertones."

7 "Everything is grounded in consciousness of the whole. The whole is always there and awaits our receptivity."

8 "The Absolute is in all experiences for there is nothing which is not an explication or manifestation of what we call the Absolute….the Absolute is not the sum of all the parts, but the unity of part and whole."

9 "God is the human person's true being."

10 "The divinity is One reality which, because of our manner of seeing it, appears in different hypostases which are perfect in themselves."

11 "Perfection is uninterrupted resonance in God."

12 "Freedom is the awareness of the basis of life and life lived in rhythm with this basis."

13 "When the dialogue partner becomes for me a source of my own self-understanding, he/she is also a source of my understanding of God."

14 "Reality in itself is not a dead tranquility, nor a mechanical process, but expansiveness and the attraction of love."

15 "The freedom of the one reality is the self-determination to realize love."

16 "Brahman is one and is everything, above everything, outside everything, beyond everything and yet in everything….Brahman is the real self of all beings."

17 "The love of God is the unity of reality….God is love, and therefore the one who dwells in love knows that God is in him and he in God (1 John 4:9ff.)."

18 "The peace of God is a unity which is realized in the process of love."

19 "Unifying love fully reaches its goal in a suprahistorical being-with and being-in that involves both God and humans. For God is so fully present to and in all that no other source of light is needed to enable us to live and be enlightened (Rev. 22:5)."

20 "Science recognizes today the interrelationality of the universe. Relativity theory, quantum physics, post-Darwinian models of evolution, psychosomatic medicine, parapsychological research, biofeedback and, most of all, experience with Yoga and meditation support this basic vision."

21 "There is no chaos, forsaken by God, but only the one reality as an ordered whole, filled with divine power."

22 "Being crucified with Christ in order to share in the resurrection produces a new advaitic (non-dual) identity beyond our denial of self. I am no longer cut off from others as an individual self, but am now joined to the process of God's self-realization: this is the ground and goal of my life (John 12:25; Romans 6:3ff.; Gal. 2:19f.; Col. 2:12f.)"

23 "The Son is being, realized. Through him everything exists (Romans 11:36; 1 Cor. 8:6; Col. 1:16). This statement implies a temporal eternity or eternal temporality, i.e., tempiternity, in the Son. He is the realization of the Father and therefore the visibility (John 14:9) or the being of the Father. He manifests God's perfect transcendence as immanent and through his being points to transcendence. As immanent transcendence he is being's eternal transcending being in the trinitarian self-realization of God."

24 "Insofar as humans become aware of being and recognize atman they realize not only their own identity -…but they also integrate the polarity of difference and identity in the participatory act of lovingly becoming one."

25 "God is the ground and mystery of creation who binds himself to forms yet is not held bound by them."

This body of quotes compiled by JoAnn Kite