The Philokalia, volume 2 various authors, compiled by St. Nikodimos of the Holy Mountain A collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition.
"Blessed is he who can love all…equally." St. Maximos the Confessor, 'First Century on Love'
"Man is said to have been created in the image and likeness of God (cf. Genesis 1:26). He is made in the image of God, since his being is in the image of God's being." St. Maximos the Confessor, 'Third Century on Love'
"The noetic and intelligent creature, man, has been made…in God's image and likeness (cf. Genesis 1:26)." St. John of Damaskos, 'On the Virtues and the Vices'
"As the unitary cosmic principle, the Logos contains in Himself the multiple logoi (inner principles or inner essences, thoughts of God) in accordance with which all things come into existence at the times and places, and in the forms, appointed for them, each single thing thereby containing in itself the principle of its own development."
"The disposition which makes us capable of receiving divine blessings depends on ourselves." St. Maximos the Confessor, 'Third Century of Various Texts'
"It is God who gives prayer to him who prays and who teaches man spiritual knowledge." St. Theodoros, the Great Ascetic, 'A Century of Spiritual Texts'
"Faith is a quality inherent in our nature." St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"God is one…possessing completely the total potentiality of being." St. Maximos the Confessor, 'First Century on Theology'
"The Holy Spirit is present unconditionally in all things, in that He embraces all things, provides for all, and vivifies the natural seeds within them." St. Maximos the Confessor, 'First Century of Various Texts'
"When the intellect is rich in the knowledge of the One, the senses will be completely under control." St. Thalassios the Libyan, 'Second Century'
"Love…will remain for all eternity, always increasing beyond all measure." St. Maximos the Confessor, 'First Century on Love'
"The mystery of the incarnation of the Logos is the key to all the arcane symbolism and typology in the Scriptures, and in addition gives us knowledge of created things, both visible and intelligible. He who apprehends the mystery of the cross and the burial apprehends the inward essences of created things; while he who is initiated into the inexpressible power of the resurrection apprehends the purpose for which God first established everything." St. Maximos the Confessor, 'First Century on Theology'
"Our spiritual lamp is lit by pure prayer and perfect love." St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"There is one Divinity:…without parts, indivisible." St. Maximos the Confessor, 'Second Century on Theology'
"Prayer is converse with God, contemplation of the invisible,…a stimulus towards the divine, the assurance of things longed for, 'making real the things for which we hope' (Hebrews 11:1)." St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"Prayer gives thanks for blessings received and asks for failures to be forgiven and for power to strengthen us for the future; for without God's help the soul can indeed do nothing." St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"Think good thoughts about what is good by nature, and think well of every man." St. Thalassios the Libyan, 'Third Century'
"Man's intellect is a holy place and a temple of God." St. Maximos the Confessor, 'Second Century on Love'
"Everything that is natural is the work of divine creation and is excellent: 'And God saw everything that He had made, and, behold, it was very good.' (Genesis 1:31)." St. Maximos the Confessor, 'Fifth Century of Various Texts'
"God by nature is always one and alone, substantively and absolutely, containing in Himself all-inclusively the totality of substantive being." St. Maximos the Confessor, 'First Century on Theology'
"We should care for ourselves and each other in the way that Christ Himself…has already shown us in His own person." St. Maximos the Confessor, 'First Century of Various Texts'
"Indeed, the Saviour endured His sufferings so that 'He should gather together into one the scattered children of God' (John 11:52)." St. Maximos the Confessor, 'Fourth Century on Love'
"When you have come to know yourself, you will understand many great and wonderful things." St. Maximos the Confessor, 'Third Century on Love'
"The most perfect work of love, and the fulfillment of its activity, is to effect an exchange between those it joins together, which in some measure unites their distinctive characteristics and adapts their respective conditions to each other. Love makes man god, and reveals and manifests God as man, through the single and identical purpose and activity of the will of both." St. Maximos the Confessor, 'First Century of Various Texts'
"The apostle gives us the following definition of faith: 'Faith makes real for us things hoped for, gives assurance of things not seen' (Hebrews 11:1). One may also justly define it as an engrained blessing." St. Maximos the Confessor, 'Second Century of Various Texts'