The Philokalia, volume 2 various authors, compiled by St. Nikodimos of the Holy Mountain A collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition.
"Corresponding to every divine gift, there is in us an appropriate and natural organ capable of receiving it – a kind of capacity, or intrinsic state or disposition." St. Maximos the Confessor, 'Third Century of Various Texts'
"Everything that is natural is the work of divine creation and is excellent: 'And God saw everything that He had made, and, behold, it was very good.' (Genesis 1:31)." St. Maximos the Confessor, 'Fifth Century of Various Texts'
"A good conscience confers on us the power of love." St. Maximos the Confessor, 'Third Century of Various Texts'
"Plurality is the consummation of unity manifested." St. Maximos the Confessor, 'Third Century of Various Texts'
"Love unites those who have been divided and is able to create a single identity of will and purpose, free from faction, among many or among all; for the property of love is to produce a single will and purpose in those who seek what pertains to it." St. Maximos the Confessor, 'First Century of Various Texts'
"The mystery of the incarnation of the Logos is the key to all the arcane symbolism and typology in the Scriptures, and in addition gives us knowledge of created things, both visible and intelligible. He who apprehends the mystery of the cross and the burial apprehends the inward essences of created things; while he who is initiated into the inexpressible power of the resurrection apprehends the purpose for which God first established everything." St. Maximos the Confessor, 'First Century on Theology'
"Love is distinguished by the beauty of recognizing the equal value of all." St. Maximos the Confessor, 'Second Century of Various Texts'
"It is God's purpose to endow created things through grace with a knowledge both of their own essential being and of that of other things; for He will reveal to them the inner principles of their creation, pre-existent in a unified manner within Himself." St. Maximos the Confessor, 'Fourth Century of Various Texts'
"God, who gave being to all that is, at the same time unites all things together in His providence." St. Thalassios the Libyan, 'First Century'
"The centre of a circle is regarded as the indivisible source of all the radii extending from it;…pre-existing in God are all the inner essences of created things." St. Maximos the Confessor, 'Second Century on Theology'
"The Creator provides for all creation, down to the least of living things." St. Maximos the Confessor, 'Third Century on Love'
"God made us so that we might become 'partakers of the divine nature' (2 Peter 1:4) and sharers in His eternity, and so that we might come to be like Him (cf. 1 John 3:2)." St. Maximos the Confessor, 'First Century of Various Texts'
"If we are made, as we are, in the image of God (cf. Genesis 1:27), let us become the image both of ourselves and of God…let us all become the image of the one whole God." St. Maximos the Confessor, 'First Century of Various Texts'
"Intellect (nous): the highest faculty in man, through which – provided he is purified – he knows God or the inner essences or principles of created things by means of direct apprehension or spiritual perception….it understands divine truth by means of immediate experience, intuition, or simple cognition. The intellect dwells in the depths of the soul; it constitutes the innermost aspect of the heart."
"Those who seek the Lord should not look for Him outside themselves; on the contrary, they must seek Him within themselves through faith made manifest in action." St. Maximos the Confessor, 'Second Century on Theology'
"As the unitary cosmic principle, the Logos contains in Himself the multiple logoi (inner principles or inner essences, thoughts of God) in accordance with which all things come into existence at the times and places, and in the forms, appointed for them, each single thing thereby containing in itself the principle of its own development."
"Like a good and loving physician, God heals with individual treatment each of those who are trying to make progress." St. Maximos the Confessor, 'Second Century on Love'
"Love…will remain for all eternity, always increasing beyond all measure." St. Maximos the Confessor, 'First Century on Love'
"God is…a unity embracing a diversity of principles, each of which is an aspect of the Logos. Thus he who speaks about the truth…speaks always about the one." St. Maximos the Confessor, 'Second Century on Theology'
"God by nature is always one and alone, substantively and absolutely, containing in Himself all-inclusively the totality of substantive being." St. Maximos the Confessor, 'First Century on Theology'
"When you have come to know yourself, you will understand many great and wonderful things." St. Maximos the Confessor, 'Third Century on Love'
"Faith is a quality inherent in our nature." St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"The Good that is beyond being…is one." St. Maximos the Confessor, 'First Century of Various Texts'
"The Holy Spirit is present unconditionally in all things, in that He embraces all things, provides for all, and vivifies the natural seeds within them." St. Maximos the Confessor, 'First Century of Various Texts'
"Every man possesses that which is according to the image of God, 'for the gifts of God are irrevocable' (cf. Romans 11:29)." St. John of Damaskos, 'On the Virtues and the Vices'