"In alchemy…the philosopher's stone is the supreme realization of mystic identification with the god within us and with the eternal."
"The whole is greater than the sum of its parts being, in a sense, their origin and justification."
"The mandala is an image and a synthesis of the dualistic aspects of differentiation and unification, of variety and unity, the external and the internal, the diffuse and the concentrated. It excludes disorder..because, by its very nature, it must surmount disorder. It is, then, the visual, plastic expression of the struggle to achieve order – even within diversity – and of the longing to be reunited with the pristine, non-spatial and non-temporal 'Centre', as it is conceived in all symbolic traditions."
"Nothing is isolated inside its own existence: everything is linked by a system of correspondences and assimilations." Mircea Eliade, 'Images and Symbols'
"The idea of rotation is the keystone of most transcendent symbols: of the mediaeval 'Rota'; of the Wheel of Buddhist transformations; of the zodiacal cycle; of the myth of the Gemini; and of the 'opus' [work] of the alchemists. The idea of the world as a labyrinth or of life as a pilgrimage leads to the idea of the 'centre' as a symbol of the absolute goal of Man – Paradise regained….Pictorially, this central point is sometimes identified with the geometric centre of the symbolic circle."
"In Jung's view, mandalas and all concomitant images….are derived from dreams and visions corresponding to the most basic of religious symbols known to mankind – symbols which are known to have existed as far back as the Paleolithic Age, as is proved, for example, by the Rhodesian rock engravings."
"Symbolism adds a new value to an object or an act, without thereby violating its immediate or historical validity. Once it is brought to bear, it turns the object or action into an 'open' event: symbolic thought opens the door on to immediate reality for us, but without weakening or invalidating it; seen in this light the universe is no longer sealed off, nothing is isolated inside its own existence: everything is linked by a system of correspondences and assimilations."
"The vertical axis through the centre of the Yang-Yin constitutes the unvarying mean or, in other words, the mystic 'Centre' where there is no rotation, no restlessness, no impulse, nor any suffering of any kind. It corresponds to the central zone of the Wheel of Transformations in Hindu symbolism, and the centre or the way out of the labyrinth in Egyptian and western symbolism."
"All natural and cultural objects may be invested with a symbolic function which emphasizes their essential qualities in such a way that they lend themselves to spiritual interpretation."
"A synthesis is the result of a thesis AND an antithesis. And true reality resides only in the synthesis."
"In all symbols expressive of the mystic Centre, the intention is to reveal to Man the meaning of the primordial 'paradisal state' and to teach him to identify himself with the supreme principle of the universe. This centre is in effect Aristotle's 'unmoved mover'…Hindu doctrine declares that God resides in the centre, at that point where the radii of a wheel meet at its axis. In diagrams of the cosmos, the central space is always reserved for the Creator…Among the Chinese, the infinite being is frequently symbolized as a point of light with concentric circles spreading outwards from it."
"The mandla fulfils its function as an aid to man in his efforts to regroup all that is dispersed around a single axis."
"All the energy and interest devoted today by western Man to science and technology were, by ancient Man, once dedicated to mythology. And not only his energy and interest but also his speculative and theorizing propensities, creating the immeasurable wealth of Hindu, Chinese and Islamic philosophy, the Cabala itself and the painstaking investigations of alchemy and similar studies."
"Psychoanalysts have noted that the joining of the square with the circle (in such forms as the star, the rose, the lotus, concentric circles, the circle with a visible central point, etc.) is symbolic of the final stage in the process of individuation, or, in other words, of that phase of spiritual development when imperfections (irregular shapes) have been eliminated…for the sake of concentrating upon the achievement of Oneness."
"Hindu doctrine declares that God resides in the centre, at that point where the radii of a wheel meet at its axis. In diagrams of the cosmos, the central space is always reserved for the Creator."
"All centres are symbols of eternity, since time is the motion of the periphery of the wheel of phenomena rotating around the Aristotelian 'unmoved mover'."
"The symbology of philosophers, founders of religions and poets is wholly idealist and cosmic in direction, embracing all objects, seeking after the infinite and pointing to the mysteries of the mystical 'centre.'"
"The universality of an archetype affirms the reality of the principle in question."
"Among the Chinese, the infinite being is frequently symbolized as a point of light with concentric circles spreading outwards from it."
"The point signifies unity, the Origin and the Centre. It also represents the principles of manifestation and emanation, and hence in some mandalas the centre is not actually shown but must be imagined….There are two kinds of point to be considered: that which has no magnitude and is symbolic of creative virtue, and that which – as suggested by Raymond Lull in his 'Nova Geometria' – has the smallest conceivable or practicable magnitude and is a symbol of the principle of manifestation."
"The mystic 'Centre' [is] the non-apparent point which is the irradiating origin of every branch and shoot of the great Tree of the World."
"In neo-platonic philosophy, the soul is explicitly related to the shape of the sphere."
"All things form at one and the same time an organic whole and a precise order."
"Symbolism is what might be called a magnetic force, drawing together phenomena which have the same rhythm and even allowing them to interchange."
"The common origin of the human race is proved by the universal themes of folklore [and] legend….Orientalism, the study of comparative religion, mythology, cultural anthropology, the history of civilization and art, esotericism, psychoanalysis, and symbolological research have all combined to provide us with ample material to substantiate psychological truth, and this essential oneness."