“God is in our minds, in our souls, and in our bodies, in heaven and on earth.”
“Let us contemplate the one simple nature of that peaceful unity which joins all things to itself and to each other, preserving them in their distinctiveness and yet linking them together in a universal and unconfused alliance.”
"Providence occurs everywhere."
“Providence has neither a beginning nor an end, and is open to all and encompasses all.”
"Each god has his sympathetic representative in the animal, the vegetable, and the mineral world." Proclus (410-485ad), Greek philosopher
"We must make the holy journey to the heart of the sacred symbols."
"Godhead is granted as a gift to all things. It flows over in shares of goodness to all. And it becomes differentiated in a unified way. It is multiplied and yet remains singular. It is dispensed to all without ceasing to be a unity….God is indivisible multiplicity, the unified overfullness, which produces, perfects, and preserves all unity and all multiplicity….In fact, He is the one God who dwells indivisibly in every individual and who is in Himself undifferentiated unity with no commixture and no multiplication arising out of His presence among the many."
"Each bestirs itself and all are stirred to do and to will whatever it is they do and will because of the yearning for the Beautiful and the Good…..The divine longing is Good seeking good for the sake of the Good."
“Whatever is, is from the Good, is good and desires the beautiful and the Good.”
“Contemplate all things, even the things that are opposites, in a simple unity within the universal Cause.”
“The Transcendent One predefined and brought into being everything that is.”
“God is providentially available to all.”
"The soul has movement – First it moves in a circle, that is, it turns within itself and away from what is outside and there is an inner concentration of its intellectual powers. A sort of fixed revolution causes it to return from the multiplicity of externals, to gather in upon itself and then, in this undispersed condition, to join those who are themselves in a powerful union. From there the revolution brings the soul to the Beautiful and the Good, which is beyond all things, is one and the same, and has neither beginning nor end."
“Every number preexists uniquely in the monad and the monad holds every number in itself singularly. Every number is united in the monad; it is differentiated and pluralized only insofar as it goes forth from this one.”
"This essential Good, by the very fact of its existence, extends goodness into all things. Think of how it is with our sun….by the very fact of its existence it gives light to whatever is able to partake of its light. So it is with the Good. Existing far above the sun, an archetype far superior to its dull image, it sends the rays of its undivided goodness to everything with the capacity to receive it. These rays are responsible for all intelligible and intelligent beings, for every power and every activity….Their longing for the Good makes them what they are and confers on them their well-being. Shaped by what they yearn for, they exemplify goodness and, as the Law of God requires of them, they share with (all) the good gifts which have come their way."
"There is a simple self-moving power directing all things to mingle as one; it starts out from the Good, reaches down to the lowliest creation, returns then in due order through all the stages back to the Good, and thus turns from itself and through itself and upon itself and toward itself in an everlasting circle."
"Everything in some way partakes of the providence flowing out of this transcendent Deity which is the originator of all that is. Indeed nothing could exist without some share in the being and source of everything. Even the things which have no life participate in this, for it is the transcendent Deity which is the existence of every being."
“Everything, and every part of everything, participates in the One.”
“You will find nothing in the world which is not in the One….Everything owes to the One its individual existence and the process whereby it is perfected and preserved.”
“The One may be called the underlying element of all things.”
“There is nothing in the world without a share of the Beautiful and the Good.”
“All the radii of a circle are brought together in the unity of the center which contains all the straight lines brought together within itself. These are linked one to another because of this single point of origin and they are completely unified at this center.”
“God precontains all opposites in one single, universal cause.”
“The goodness of the Deity has endless love for humanity.”
"To praise this divinely benificent Providence you must turn to all of creation. It is there at the center of everything and everything has it for a destiny. It is there 'before all things and in it all things hold together (Col. 1:17)."