Many / One

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A Greater Psychology, An Introduction to Sri Aurobindo's Psychological Thought
Sri Aurobindo, edited by A. S. Dalal

1 "The central being…is a portion of the Divine Self."

2 "The self….is one with the All and the One and in finding it, it is the All and the One that we discover in our self: the contradiction, the separation, disappears, but the self, the spiritual reality remains, united with the One and the All."

3 "A perception of truth is inherent in the deepest substance of the consciousnes; a sense of the good, true, beautiful, the Divine, is its privilege."

4 "An infinite multiplicity is a power of the infinite Oneness."

5 "The mind in us is infinite; it knows not only what has been seen but what has not been seen, not only what has been heard but what has not been heard, not only what has been discriminated by the thought but what has not been discriminated by the thought."

6 "The visible imperfections and limitations of mind in the present stage of its evolution here we take as part of its very nature; but in fact the boundaries in which it is still penned are only temporary limits and measures of its still incomplete evolutionary advance; its defects of methods and means are faults of its immaturity and not proper to the constitution of its being;….For mind is not in its very nature an inventor of errors, a father of lies bound down to a capacity of falsehood, wedded to its own mistakes and the leader of a stumbling life as it too largely is at present owing to our human shortcomings: it is in its origin a principle of light, an instrument put forth from the Supermind and, though set to work within limits and even set to create limits, yet the limits are luminous borders for a special working, voluntary and purposive bounds, a service of the finite ever extending itself under the eye of infinity."

7 "We feel the Self as one in all."

8 "Our unity with the world-being is the consciousness of a Self which at one and the same time cosmicises in the world and individualizes through the individual, and both in that world-being and in this individual being and in all individual beings it is aware of the same Self manifesting and experiencing its various manifestations."

9 "Since the Self which we come to realise by the path of knowledge is not only the reality which lies behind and supports the states and movements of our psychological being, but also that transcendent and universal Existence which has manifested itself in all the movements of the universal, the knowledge of the Self includes also the knowledge of the principles of Being, its fundmental modes and its relations with the principles of the phenomenal universe."

10 "The Divine holds our hand through all and if he seems to let us fall, it is only to raise us higher."

11 "Faith is the soul's witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving."

12 "A spiritual evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is…the key-note, the central significant motive of the terrestrial existence."

13 "The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light."

14 "To be taken up into the divine Being and be aware of our spititual, infinite and universal consciousness as that in which we now live, is to possess our supreme and integral self, our true individuality; it is our power of self-knowledge."

15 "The Force that builds the worlds is a conscious Force, the Existence which manifests itself in them is conscious Being and a perfect emergence of its potentialities in form is the sole object which we can rationally conceive for its manifestation of this world of forms."

16 "Our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity."

17 "The nature of the divine existence is to possess always its unity, but to possess it also in an infinite experience, from many standpoints, on many planes, through many conscious powers or selves of itself, individualities – of the one conscious being."

18 "It is not by 'thinking out' the entire reality, but by a change of consciousness that one can pass from the ignorance to the Knowledge – the Knowledge by which we become what we know. To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the Light till it passes in its ascent beyond Mind; to bring down a descent of the supramental Divine through self-giving and surrender with a consequent transformation of mind, life and body – this is the integral way to the Truth."

19 "We discover this Self that we are to be not only a static tenuous vacant Atman, but a great dynamic Spirit individual, universal and transcendent….all the inspired descriptions of the seers and mystics cannnot exhaust its contents and its splendor."

20 "In fact, subjectivity and objectivity are not independent realities, they depend upon each other; they are the Being, through consciousness, looking at itself as subject on the object and the same Being offering itself to its own consciousness as object to the subject."

21 "The highest and real truth of existence is the one Spirit, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit."

22 "Wherever a radical transition has to be made, there is always this triple movement, - ascent, widening of field and base, integration – in Nature's method of self-transcendence."

23 "The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many."

24 "The subliminal mind in us is open to the universal knowledge of the cosmic Mind, the subliminal life in us to the universal force of the cosmic Life, the subliminal physicality in us to the universal force-formation of Cosmic Matter."

25 "One can realise the Divine everywhere, the Self in all and all in the Self."

This body of quotes compiled by JoAnn Kite