Origin The Challenge to the Global Community of Religions
"In this new ecological age of developing global community and interfaith dialogue, the world religions face what is perhaps the greatest challenge that they have ever encountered. Each is inspired by a unique vision of the divine and has a distinct cultural identity. At the same time, each perceives the divine as the source of unity and peace. The challenge is to preserve their religious and cultural uniqueness without letting it operate as a cause of narrow and divisive sectarianism that contradicts the vision of unity and peace. It is a question of whether the healing light of religious vision will overcome the social and ideological issues that underline much of the conflict between religions." ~ Dr. Steven C. Rockefeller, Middlebury College, Spirit and Nature, p. 169
CONTENTS | INVOCATION | INTRODUCTION | PROLOGUE | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21
WS FORUM

INVOCATION

Synopsis
Title Page
This Archive
Advisors and Contributors
Foreword by Ninian Smart
How to obtain a printed (hardbound/paperback) version

PROLOGUE:
MANY PATHS TO ONE GOAL

The Truth in Many Paths
Tolerance and Respect for All Believers

INTRODUCTION
The Purpose of World Scripture
The Organization of World Scripture
The World's Religions and Their Scriptures
Acknowledgements
Notes

ESSAY:
World Scripture and Education for Peace

PART ONE:
Ultimate Reality and the Purpose of Human Existence

CHAPTER 1: Ultimate Reality
Traces of God's Existence
The One
Formless, Emptiness, Mystery
Transcendent, All-Pervasive Reality
Sovereign and Omnipotent
Omniscient
Immanent and Near at Hand
Eternal -- in a World of Transience
The Creator
Goodness and Love
Divine Father and Mother

CHAPTER 2: Divine Law, Truth, and Cosmic Principle
Eternal Truth
Moral Law
The Decalogue
The Golden Rule
Polarity, Relationality, and Interdependence
Cosmic Justice

CHAPTER 3: The Purpose of Life for the Individual
Joy and Happiness
For God's Good Pleasure
Image of God and Temple of God
Inborn Goodness and Conscience
Original Mind, No Mind
Perfection
True Love

CHAPTER 4: The Purpose of Life in the Family and in Society
The Family
Parents and Children
Husband and Wife
Friendship
Unity and Community
Equality
The People of God
The Ideal Society

CHAPTER 5: The Purpose of Life in the Natural World
The Sanctity of Nature
Reverence for Life
The Microcosm
Dominion
The Lord of Spirits
Creation Rejoices

CHAPTER 6: Life Beyond Death and the Spiritual World
The Spiritual World: Mystery, Multiplicity, Analogy, Harmony
The Immortal Soul
Prepare Now for Eternity
Passage Beyond
Heaven
Hell
Spiritual Benefactors
Spiritual Error and the Occult

PART TWO:
Evil, Sin, and the Human Fall

CHAPTER 7: The Human Condition
Ill
The War Within
Ignorance
Idolatry
Pride and Egotism
Selfish Desire, Lust, and Greed

CHAPTER 8: Fall and Deviation
The Human Fall
Demonic Powers
Heresy
Degraded Human Nature
God's Grief

CHAPTER 9: The Major Sins
Good and Evil
Adultery
Murder
Theft
Lying and Deceit
Hypocrisy
Slander, Gossip and Foul Speech
Addiction

PART THREE:
Salvation and the Savior

CHAPTER 10: Salvation-Liberation-Enlightenment
Grace
Universal Salvation
Atonement and Forgiveness of Sins
Healing
Liberation
Enlightenment
Crossing the Waters
Reversal and Restoration
Peace
Help and Deliverance
The Refining Fire
Born Anew
Eternal Life
The Unitive State

CHAPTER 11: The Founder
Call and Awakening
Rejected by the World
The Victor
He Who Subjugates Satan
The Revealer of Truth
The Man for Others
The Living Presence
The Person and Character of the Founder: Divine Person
Human Person
The Succession of Founders and Messengers

PART FOUR:
The Religious Life

CHAPTER 12: Responsibility and Predestination
Decision
Individual Responsibility
Synergy
Predestination
Karma and Inherited Sin
Duty

CHAPTER 13: Self-cultivation and Spiritual Growth
Spiritual Growth
Cultivate the Good
Sincerity
Purity
Self-Control
Preparing the Start
Vigilance
Perseverance and Patience

CHAPTER 14: Faith
Faith
Devotion and Praise
Fear, Submission, and Obedience
Anxiety
Gratitude
Argument with God

CHAPTER 15: Wisdom
The Search for Knowledge
Scripture and Tradition
Poverty of Conceptual Learning
Scripture Teaches in Parables
Learning and Practice
Teacher and Disciple
New Wine and Old Wineskins

CHAPTER 16: Worship
Prayer
The Name of God
Meditation
Ritual
Beyond Ritual

CHAPTER 17: Offering and Sacrifice
Offering
Donations
Self-Sacrifice
Persecution and Martyrdom

CHAPTER 18: Self-Denial and Renunciation
Self-denial and No-self
Repentance, Confession, and Restitution
Humility
Restraint and Moderation
Control Anger
Subdue Desires and Passions
Detachment from the Senses
Renunciation of Wealth
Asceticism and Monasticism
Separation from Family
Separation from the World

CHAPTER 19: Live for Others
Loving-kindness
Serving Others
Sacrificial Love
Giving and Receiving
Charity and Hospitality
Forgiveness and Reconciliation
Judge Not
Love Your Enemy
Turn the Other Cheek
Good Deeds
Labor and Industry
Honesty and Expediency
Witness

PART FIVE:
Providence, Society, and the Kingdom of Heaven

CHAPTER 20: Good Government and the Welfare of Society
The Pillars of Society
The Prophet and Reformer
War Against Evil
Respect for Legitimate Governments
Government by Divine Law
Consideration for the People
Leadership by Example and Honest Government
Judgments and Punishments
Providence and the Mandate of Heaven

CHAPTER 21: Eschatology and Messianic Hope
Tribulation
The Last Judgment
The Messiah
The Kingdom of Heaven

Interspirit Network for global illumination
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INTRODUCTION
By Dr. Andrew Wilson, Editor

We live in an ecumenical age. The progress in transportation and communication that has brought all the peoples of the world into one global village has also brought the religions of the world into close contact. Just half a century ago, Christians living in North America might never have met a Muslim or a Buddhist throughout their whole lives; in ignorance they could believe that such people were heathen and in dire need of salvation. Muslims in Syria, or Buddhists in Thailand, could as easily hold a similar view of the foreign religions that occasionally intruded upon their lands. But today Western cities teem with immigrants from Asia and Africa bearing their native faiths, and our commercial and political affairs connect us with all nations. A movement for a "wider ecumenism" has begun, bringing together for dialogue leaders and scholars from all the world's religions. Theologians of all faiths are affirming the positive worth of other religions and seeking to overcome the prejudice of an earlier time. It is now widely recognized that humanity's search for God, or for the Ultimate Reality, called by whatever name, is at the root of all religions.

The first step toward appreciating other religions is to understand each on its own terms. Each religion has its own spiritual depth; each gives its own distinctive answers to many of the fundamental questions which trouble human existence. To this end, most religion textbooks treat each major religion in turn, and most anthologies present selections from the world's scriptures religion by religion. However, by treating each religion separately, these texts and anthologies tend to emphasize differences and overlook similarities. They may give the impression that each religion stands alone as an independent system and a different way of knowing and being. Thus the variety of religions would appear to be a testimony to the relativity of human beliefs rather than to the existence of the one Absolute Reality which stands behind all of them.

Interfaith dialogue in our time is going beyond the first step of appreciating other religions to a growing recognition that the religions of the world have much in common. The Christian participant may find something in Islam, for example, that can deepen his or her Christianity, and the Muslim participant may find something instructive from the teachings of Buddhism. The common ground between religions becomes more apparent as the dialogue partners penetrate beneath superficial disagreements in doctrine.

Today the call for a "world theology" has been sounded by many scholars, explain that religions are not tight and consistent philosophical systems. While a particular religion may have certain predominant themes, it must--as the foundation of a culture--be broad enough to inform all aspects of human experience. Hence every religion has, within its own borders, considerable diversity of belief and practice. The variety of ways of being human religiously cut across the religions: the Roman Catholic mystic, the seeker of Brahman through Hindu Vedanta, and the Zen Buddhist monk may have more in common with one another than with the members of the fundamentalist movements of their own traditions, and fundamentalist Christians, Jews, and Muslims may similarly find common ground not shared by their more mystically oriented counterparts.

In addition, historians of religions now recognize that the religious traditions of the world did not grow up in isolation; they have enriched one another in diverse ways at many significant points of contact. Hence it is inadequate to treat religions as discrete and independent entities. We must seek new, holistic models to describe the human religious experience. We may even, like Hick, speak of a coming "Copernican revolution" in religion that recognizes a unity underlying all religions. To discern the shape of this underlying unity is the end towards which World Scripture has been compiled.