The Philokalia, volume 2 various authors, compiled by St. Nikodimos of the Holy Mountain A collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition.
"There is never an end, as there is never a beginning, to the good which God does: just as the property of light is to illuminate, so the property of God is to do good." St. Maximos the Confessor, 'First Century on Theology'
"Since we were originally created by God as 'very good' (Genesis 1:31), we owe it to God to be such." St. Theodoros, the Great Ascetic, 'A Century of Spiritual Texts'
"God by nature is always one and alone, substantively and absolutely, containing in Himself all-inclusively the totality of substantive being." St. Maximos the Confessor, 'First Century on Theology'
"Prayer is converse with God, contemplation of the invisible,…a stimulus towards the divine, the assurance of things longed for, 'making real the things for which we hope' (Hebrews 11:1)." St. Theodoros the Great Ascetic, 'A Century of Spiritual Texts'
"God, who is by nature good…loves all men equally as His handiwork." St. Maximos the Confesor, 'First Century on Love'
"The mystery of the incarnation of the Logos is the key to all the arcane symbolism and typology in the Scriptures, and in addition gives us knowledge of created things, both visible and intelligible. He who apprehends the mystery of the cross and the burial apprehends the inward essences of created things; while he who is initiated into the inexpressible power of the resurrection apprehends the purpose for which God first established everything." St. Maximos the Confessor, 'First Century on Theology'
"Indeed, the Saviour endured His sufferings so that 'He should gather together into one the scattered children of God' (John 11:52)." St. Maximos the Confessor, 'Fourth Century on Love'
"The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself." St. Thalassios the Libyan, 'Third Century'
"The disposition which makes us capable of receiving divine blessings depends on ourselves." St. Maximos the Confessor, 'Third Century of Various Texts'
"Man is said to have been created in the image and likeness of God (cf. Genesis 1:26). He is made in the image of God, since his being is in the image of God's being." St. Maximos the Confessor, 'Third Century on Love'
"Love restores the soul to health." 'A Discourse on Abba Philimon'
"All beauty, miracle, magnificence reflects what is supremely beautiful, miraculous and magnificent – reflects, rather, the Source that is above beauty, miracle and magnificence." St. Theodoros the Great Ascetic, 'Theoretikon'
"As the unitary cosmic principle, the Logos contains in Himself the multiple logoi (inner principles or inner essences, thoughts of God) in accordance with which all things come into existence at the times and places, and in the forms, appointed for them, each single thing thereby containing in itself the principle of its own development."
"All things seek the beautiful and good at every opportunity, and there is no being which does not participate in them. They extend to all that is." St. Maximos the Confessor, 'Fifth Century of Various Texts'
"Blessed is he who can love all…equally." St. Maximos the Confessor, 'First Century on Love'
"Love is distinguished by the beauty of recognizing the equal value of all." St. Maximos the Confessor, 'Second Century of Various Texts'
"Like a good and loving physician, God heals with individual treatment each of those who are trying to make progress." St. Maximos the Confessor, 'Second Century on Love'
"Love…will remain for all eternity, always increasing beyond all measure." St. Maximos the Confessor, 'First Century on Love'
"The Creator provides for all creation, down to the least of living things." St. Maximos the Confessor, 'Third Century on Love'
"The will of the Maker, in His goodness, wills beings always to exist and always to receive His blessings." St. Maximos the Confessor, 'Third Century on Love'
"The single identical Spirit takes His different names from the different ways in which He acts on each person." St. Maximos the Confessor, 'Second Century on Theology'
"Perfect love does not split up the single human nature, common to all, according to the diverse characteristics of individuals; but, fixing attention always on this single nature, it loves all equally." St. Maximos the Confessor, 'First Century on Love'
"The apostle gives us the following definition of faith: 'Faith makes real for us things hoped for, gives assurance of things not seen' (Hebrews 11:1). One may also justly define it as an engrained blessing." St. Maximos the Confessor, 'Second Century of Various Texts'
"When you have come to know yourself, you will understand many great and wonderful things." St. Maximos the Confessor, 'Third Century on Love'
"Strive to love every man equally." St. Thalassios the Libyan, 'Second Century'