Many / One

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The Tibetan Book of the Great Liberation
W. Y. Evans-Wentz, compiler and editor
The method of realizing Nirvana through knowing the mind, as taught in ancient Tibetan texts. Includes a psychological commentary by C. G. Jung.

1 "Earth's multitude of human and sub-human creatures, each of them like a single cell, collectively constitute the body of one multicellular organism, mentally illuminated by the One Cosmic Mind. We are, as St. Paul perceived, all members of One Body; or, as the Mahayana [Buddhism] likewise teaches, other and self are identical."

2 "The One Mind, as Reality, is the Heart which pulsates forever, sending forth purified the blood-streams of existence, and taking them back again; the Great Breath, the Inscrutable Brahman, the Eternally Unveiled Mystery of the Mysteries of Antiquity, the Goal of all Pilgrimages, the End of all Existence."

3 "In the process of evolution, there is continuous expansion of mind until at-one-ment with the One Mind has been attained."

4 "Just as the mirror reflects images, so the True Essence embraces all phenomena; and all things and beings exist in and by it. It is this True Essence which comes to fruition in the Buddhas; and is everywhere present throughout the manifested cosmos, which is born of it, and eternally present."

5 "As a homogeneous whole, the Universe symbolizes the undivided One Mind."

6 "May that Universal Good Will of the Great Teachers of Wisdom speedily prevail, so that mankind may recognize their divine at-one-ment."

7 "The One Mind, the cosmic focus of consciousness, is all-in-all; there is nothing other than it, no thought other than its thought, no object or universe independent of it."

8 "The radiance which emanates from the One Mind, by emanating from one's own mind, emancipates the mind." 'The Seeing of Reality'

9 "We are eternally present in the One."

10 "Realization of the One Mind, through introspectively attaining understanding of the true nature of its macrocosmic aspect innate in man, is equivalent to the attainment of…the Full Awakening of Buddhahood."

11 "The One-Supra-Mundane Mind, or the Universal All-Pervading Consciousness, transcendent over appearances and over every dualistic concept born of the finite or mundane aspect of mind, alone is real."

12 "If we carefully scrutinize our own character we shall inevitably find that, as Lao-Tzu says, 'high stands on low', which means that the opposites condition one another, that they are really one and the same thing." C. G. Jung, Psychological Commentary

13 "Inevitably, as the Great Gurus teach, what men sow in law-courts or on battle-fields produces ever new harvests; and the sowing will continue until they recognize, individually and collectively, the Higher Law of the Divine At-one-ment of mankind, irrespective of nationality, race, religion, or social status, and, equally, of everything that lives."

14 "There appears to be deep-hidden in the unconscious, awaiting favourable opportunity to come forth into the conscious, a transcendent geometrical symmetry, like that referred to by the Greek philosophers in such aphorisms as 'God geometrizes', or 'The Universe is founded on number'; and, also, a divine beauty and perfect harmony."

15 "Considered in its universality, Intelligence contains all entities as the genus contains all species, as the whole contains all parts." Plotinus

16 "From the One proceed all dualities, and in the One they dissolve in undifferentiation."

17 "The inseparableness of all living things is as natural as it is inescapable."

18 "The One Mind being the Cause of All Causes, the Ultimate Reality, every other aspect of the Whole, visible and invisible, and all states or conditions of consciousness, are inseparably parts of the One Mind."

19 "In the Beginning was Mind; and Mind was with God. So Mind was God. This was in Beginning with God. All kept coming into existence through it; and apart from it came into existence not a single thing." 'The Gnostic John the Baptizer', published by John M. Watkins, London, 1924

20 "All sentient beings are members of one body, even as the Christian seer St. Paul perceived."

21 "The First Principle, being One, is transcendent over measure or number….The Supreme Principle must be essentially unitary, and simple, while essences [derived therefrom] form a multitude." Plotinus, Ennead V

22 "Pluralism is illusory, since all separate forms originate in the indistinguishable oneness of the psychic matrix, deep down in the unconscious." C. G. Jung, Psychological Commentary

23 "Whatever the structure of the unconscious may be, one thing is certain: it contains an indefinite number of motifs or patterns of an archaic character, in principle identical with the root ideas of mythology and similar thoughtforms." C. G. Jung, Psychological Commentary

24 "'There being really no duality, pluralism is untrue'. This is certainly one of the most fundamental truths of the East." C. G. Jung, Psychological Commentary

25 "All hail to the One Mind that embraces the whole." 'The Seeing of Reality'

This body of quotes compiled by JoAnn Kite