Origin The Challenge to the Global Community of Religions
"In this new ecological age of developing global community and interfaith dialogue, the world religions face what is perhaps the greatest challenge that they have ever encountered. Each is inspired by a unique vision of the divine and has a distinct cultural identity. At the same time, each perceives the divine as the source of unity and peace. The challenge is to preserve their religious and cultural uniqueness without letting it operate as a cause of narrow and divisive sectarianism that contradicts the vision of unity and peace. It is a question of whether the healing light of religious vision will overcome the social and ideological issues that underline much of the conflict between religions." ~ Dr. Steven C. Rockefeller, Middlebury College, Spirit and Nature, p. 169
CONTENTS | INVOCATION | INTRODUCTION | PROLOGUE | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21


Title Page
This Archive
Advisors and Contributors
Foreword by Ninian Smart
How to obtain a printed (hardbound/paperback) version


The Truth in Many Paths
Tolerance and Respect for All Believers

The Purpose of World Scripture
The Organization of World Scripture
The World's Religions and Their Scriptures

World Scripture and Education for Peace

Ultimate Reality and the Purpose of Human Existence

CHAPTER 1: Ultimate Reality
Traces of God's Existence
The One
Formless, Emptiness, Mystery
Transcendent, All-Pervasive Reality
Sovereign and Omnipotent
Immanent and Near at Hand
Eternal -- in a World of Transience
The Creator
Goodness and Love
Divine Father and Mother

CHAPTER 2: Divine Law, Truth, and Cosmic Principle
Eternal Truth
Moral Law
The Decalogue
The Golden Rule
Polarity, Relationality, and Interdependence
Cosmic Justice

CHAPTER 3: The Purpose of Life for the Individual
Joy and Happiness
For God's Good Pleasure
Image of God and Temple of God
Inborn Goodness and Conscience
Original Mind, No Mind
True Love

CHAPTER 4: The Purpose of Life in the Family and in Society
The Family
Parents and Children
Husband and Wife
Unity and Community
The People of God
The Ideal Society

CHAPTER 5: The Purpose of Life in the Natural World
The Sanctity of Nature
Reverence for Life
The Microcosm
The Lord of Spirits
Creation Rejoices

CHAPTER 6: Life Beyond Death and the Spiritual World
The Spiritual World: Mystery, Multiplicity, Analogy, Harmony
The Immortal Soul
Prepare Now for Eternity
Passage Beyond
Spiritual Benefactors
Spiritual Error and the Occult

Evil, Sin, and the Human Fall

CHAPTER 7: The Human Condition
The War Within
Pride and Egotism
Selfish Desire, Lust, and Greed

CHAPTER 8: Fall and Deviation
The Human Fall
Demonic Powers
Degraded Human Nature
God's Grief

CHAPTER 9: The Major Sins
Good and Evil
Lying and Deceit
Slander, Gossip and Foul Speech

Salvation and the Savior

CHAPTER 10: Salvation-Liberation-Enlightenment
Universal Salvation
Atonement and Forgiveness of Sins
Crossing the Waters
Reversal and Restoration
Help and Deliverance
The Refining Fire
Born Anew
Eternal Life
The Unitive State

CHAPTER 11: The Founder
Call and Awakening
Rejected by the World
The Victor
He Who Subjugates Satan
The Revealer of Truth
The Man for Others
The Living Presence
The Person and Character of the Founder: Divine Person
Human Person
The Succession of Founders and Messengers

The Religious Life

CHAPTER 12: Responsibility and Predestination
Individual Responsibility
Karma and Inherited Sin

CHAPTER 13: Self-cultivation and Spiritual Growth
Spiritual Growth
Cultivate the Good
Preparing the Start
Perseverance and Patience

CHAPTER 14: Faith
Devotion and Praise
Fear, Submission, and Obedience
Argument with God

CHAPTER 15: Wisdom
The Search for Knowledge
Scripture and Tradition
Poverty of Conceptual Learning
Scripture Teaches in Parables
Learning and Practice
Teacher and Disciple
New Wine and Old Wineskins

CHAPTER 16: Worship
The Name of God
Beyond Ritual

CHAPTER 17: Offering and Sacrifice
Persecution and Martyrdom

CHAPTER 18: Self-Denial and Renunciation
Self-denial and No-self
Repentance, Confession, and Restitution
Restraint and Moderation
Control Anger
Subdue Desires and Passions
Detachment from the Senses
Renunciation of Wealth
Asceticism and Monasticism
Separation from Family
Separation from the World

CHAPTER 19: Live for Others
Serving Others
Sacrificial Love
Giving and Receiving
Charity and Hospitality
Forgiveness and Reconciliation
Judge Not
Love Your Enemy
Turn the Other Cheek
Good Deeds
Labor and Industry
Honesty and Expediency

Providence, Society, and the Kingdom of Heaven

CHAPTER 20: Good Government and the Welfare of Society
The Pillars of Society
The Prophet and Reformer
War Against Evil
Respect for Legitimate Governments
Government by Divine Law
Consideration for the People
Leadership by Example and Honest Government
Judgments and Punishments
Providence and the Mandate of Heaven

CHAPTER 21: Eschatology and Messianic Hope
The Last Judgment
The Messiah
The Kingdom of Heaven

Interspirit Network for global illumination
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       Religions do not spring up without a root in this world.  Each
great founder of religion has acknowledged his debt to his spiritual
forebears, whose teachings and traditions he cherishes and passes on anew.
Thus Muhammad comes after a long line of holy prophets; Sakyamuni is only
the most recent of countless past Buddhas; Mahavira passes on the
tradition of twenty-two previous Tirthankaras; and Jesus comes on the
foundation of Moses and the Old Testament prophets.  Confucius and Lao Tzu
looked back to the sages and exemplary rulers of ancient China.
Traditions of sages and elders handing on a tradition are found in the
Vedas and in the scriptures of rabbinic Judaism. The lineage of the
Latter-day Saints' priesthood extends back to Adam.

       In some religions, the succession of sages also extends into the
future; thus the nine historical avatars of Vishnu will be followed by a
future avatar, the Kalkin; and the Sakyamuni Buddha who comes on the
foundation of a succession of countless former Buddhas will in turn be
followed by a future Buddha, the Maitreya.  We will consider this theme
under the topic Messiah, pp. 1102-09.

Naught is said unto you [Muhammad] save what was said unto the messengers
before you.

                           Islam.  Qur'an 41.43

I have seen an ancient Path, an ancient road traversed by the rightly
enlightened ones of former times.

                    Buddhism.  Samyutta Nikaya ii.106

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Samyutta Nikaya ii.106: See more of this passage on p. 547; cf. Lankavatara
Sutra 61, p. 155.
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The Master said, "I have transmitted what was taught to me without making
up anything of my own.  I have been faithful to and loved the Ancients."

                       Confucianism.  Analects 7.1

On the whole twenty-three Tirthankaras have appeared, the venerable
Mahavira being the last of the Tirthankaras.

                   Jainism.  Bhadrabahu, Kalpa Sutra 2

The Lord your God will raise up a for you a prophet like me [Moses] from
among you, from your brethren--him you shall heed.

           Judaism and Christianity.  Bible, Deuteronomy 18.15

In many and various ways God spoke of old to our fathers by the prophets;
but in these last days he has spoken to us by a Son, whom he appointed the
heir of all things.

                   Christianity.  Bible, Hebrews 1.1-2

Whenever the Law declines and the purpose of life is forgotten, I manifest
myself on earth.  I am born in every age to protect the good, to destroy
evil, and to re-establish the Law.

                      Hinduism.  Bhagavad Gita 4.7-8

Think not that I have come to abolish the law and the prophets; I have not
come to abolish them but to fulfil them.  For truly, I say to you, till
heaven and earth pass away, not an iota, not a dot, will pass from the law
until all is accomplished.

                  Christianity.  Bible, Matthew 5.17-18

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Deuteronomy 18.15: Many of the prophets, most notably Elijah, understood
themselves to be successors to the mission of Moses, and called the people
to return to the covenant with God which Moses first established.  Moses
is also a forerunner of Jesus, and these words are often taken as
announcing his future advent; cf. Acts 3.22, 7.37.  Hebrews 1.1-2: Cf. 2
Corinthians 3.7-16, p. 634.  Bhagavad Gita 4.7-8: This is the classic
verse on the doctrine of Vishnu's incarnations, or avatars.  Each avatar
came for a specific mission to save the world and establish righteousness
(dharma), according to the scriptures.  There are ten classical avatars of
Vishnu: the fish, the tortoise, the boar, the man-lion, the dwarf, Rama,
Rama-with-the-Axe, Krishna, the Buddha, and the future Kalkin.  Cf. Srimad
Bhagavatam 1.1, p. 653; Kularnava Tantra 13, p. 817n.; Bhagavad Gita
4.7-8, p. 1106n., on future avatars.  Matthew 5.17-18: Matthew understands
the Gospel to be the fulfillment of the Jewish Torah and Jesus to be its
preeminent interpreter. In truth, many statements of Jesus find parallels
in the sayings of the rabbis.  On the other hand, compare the view of Paul
in Galatians 3.10-13, 21-26, p. 163, and 2 Corinthians 3.7-16, p. 634.
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Of yore I followed countless Buddhas,
And perfectly trod the Ways
Of the profound and mystic Law,
Hard to perceive and perform.
During infinite kotis of kalpas,
Having followed all these Ways,
Attaining fruition on the Wisdom-throne,
I could perfectly understand.

                         Buddhism.  Lotus Sutra 2

Lo!  We inspired you [O Muhammad] as We inspired Noah and the prophets
after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the
tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as we
imparted unto David the Psalms; and messengers We have mentioned to you
before and messengers We have not mentioned to you... messengers of good
cheer and of warning, in order that mankind might have no argument against
God after the messengers.  God was ever Mighty, Wise.

                         Islam.  Qur'an 4.163-65

It was in this way that Emperor Y, Kings T'ang, Wen, Wu, Ch'eng, and the
Duke of Chou achieved eminence: all these six noble men paid attention to
propriety, made manifest their justice, and acted in good faith.  They
exposed their errors, made humaneness their law and prudence their
practice, thus showing the people wherein they should constantly abide.
If there were any who did not follow these principles, he would lose power
and position and be regarded by the multitude as dangerous.

                   Confucianism.  Book of Ritual 7.1.2

In Sati Yuga you practiced supreme yoga, and assuming the Dwarf's form,
        defeated haughty Bali;
In Treta again you practiced supreme yoga and were called Rama, the Lord
       of the Raghu race;
In Dwapar you appeared as Krishna, slayer of Mura, and slew Kamsa;
And conferring kingship on Ugrasen, rendered your devotees fear-free;
In Kali Yuga you were verily Nanak, and assumed the names Angad and
       Amar Das;
Declared the Supreme Being, "The reign of the holy Guru shall be immutable,

            Sikhism.  Adi Granth, Swaiyya Guru, Kala, p. 1390

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Lotus Sutra 2: Sakyamuni is speaking of his own gradual progress to
perfect enlightenment over countless past lives following countless
Buddhas.  Cf. Anagata Vamsa, p. 1107.  Book of Ritual 7.1-2: On the
primary virtues of , 'propriety' (li) , 'justice' (i) , and 'humaneness'
(jen) , see Mencius II. A. 6, p. 216.   Swaiyya Guru, Kala: The founders
of Sikhism, Guru Nanak, Angad, and Amar Das, are ascribed as avatars of
Vishnu, successors of Rama and Krishna.  Similarly, many modern Hindu
spiritual leaders have been regarded as avatars; see Bhagavad Gita 4.7-8,
p. 1106n.  This passage is one of a number of laudatory stanzas written by
bards called Bhatts, who were attached to the Gurus' houshold.
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I [Krishna] told this eternal secret to Vivasat.  Vivasat taught Manu, and
Manu taught Ikshvaku.  Thus, Arjuna, eminent sages received knowledge of
yoga in a continuous tradition.  But through time the practice of yoga was
lost in the world.  The secret of these teachings is profound.  I have
explained them to you today because you are my friend and devotee.

                      Hinduism.  Bhagavad Gita 4.1-3

Moses received the Torah on Sinai and delivered it to Joshua, and Joshua
[delivered it] to the elders, and the elders to the prophets, and the
prophets delivered it to the men of the Great Synagogue.

                       Judaism.  Mishnah, Abot 1.1

       When Moses reached heaven, he beheld the Law written in black fire
upon skins of white fire, and he also beheld the Lord seated upon the
Throne of Glory and occupied in adding and ornamenting the letters of the
Torah with crowns.  He asked, "Why art Thou now adding these crown-like
ornamentations to the letters?"

       Whereto the Lord replied, "In days to come there will be born a man
named Rabbi Akiba, a scholar in Israel, full of knowledge and wisdom, to
whom the secret of these dots and ornamentations will be revealed.  He
will interpret them, basing upon their interpretations numerous laws and

       "If it is Thy will," said Moses, "may I be permitted to behold this
wise man?"

       "Look behind you," said the Lord.

       Moses did as he was bidden, and lo, he saw a house full of
students, sitting at the feet of a master who was explaining to them the
secrets and mysteries of the Torah.  Moses heard their discussions, but
could not follow them and was greatly grieved.  Thereupon he heard the
disciples asking their master, "Whence do you know this?" and Rabbi Akiba
replied, "What I have told you has already been explained to Moses the son
of Amram, on Mount Sinai." When Moses heard these words, he was content.

       In his modesty, however, the Prophet turned to God, saying, "Lord
of the Universe!  Thou wilt one day create a man like Rabbi Akiba who will
excel me in knowledge and wisdom; why dost thou not give the Torah to
Israel through him instead of me?"

       But the Lord replied, "Such is my decree."

                      Judaism.  Talmud, Menahot 29b

       Mention Abraham in the Book.  He was a truthful prophet when he
told his father, "My father, why do you worship something that neither
hears nor perceives, and does not benefit you in any way?  My father, I
have been given some knowledge which has not come to you, so follow me:
I'll guide you along a Level Road.  My father, do not serve Satan!  Satan
was defiant towards the Mercy-giving.  My father, I fear lest some torment
from the Mercy-giving should afflict you, and you become a partisan of

       He said, "Peace be upon you!  I'll seek forgiveness for you from my
Lord; He has been so gracious towards me.  I'll move away from you and
from anything you appeal to instead of God.  I shall appeal to my Lord;
perhaps I'll not feel quite so miserable with my Lord's appeal."

       When he moved away from them and what they worshipped instead of
God, We bestowed Isaac and Jacob on him.  Each We made a prophet.  We
bestowed some of Our mercy on them and granted them a sublime tongue for
telling truth.

       Mention Moses in the Book.  He was sincere, and was a messenger, a
prophet.  We called out to him from the right side of the mountain, and
brought him close to confide in.  We bestowed his brother Aaron on him as
a prophet through Our mercy.

       Mention Ishmael in the Book.  He kept true to the Promise, and was
a messenger, a prophet.  He used to order his people to pray and pay the
welfare tax; he was approved by his Lord.

       Mention Idris in the Book.  He was a truthful prophet; We raised
him to a lofty place.

       Those are some of the prophets from Adam's offspring whom God has
favored, and some of those We transported along with Noah, and some of
Abraham's and Ishmael's offspring, as well as some others We have guided
and chosen. Whenever the Mercy-giving's signs are recited to them, they
drop down on their knees and weep!

                         Islam.  Qur'an 19.41-58

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Abot 1.1: 'Torah' means not only the words written in the first five books
of the Bible.  This passage speaks of an 'oral Torah' which was
transmitted through the chain of succession to the rabbis.  Its practical
clarifications and inner teachings define the way of life which is true to
the written commandments.  The rabbis wrote the Mishnah and the Talmud as
codifications of this oral Torah.  See the following passage from the
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       Inasmuch as these Birds of the Celestial Throne are all sent down
from the heaven of the Will of God, and as they all arise to proclaim His
irresistible Faith, they therefore are regarded as one soul and the same
person.  For they all drink from the one Cup of the love of God, and all
partake of the fruit of the same Tree of Oneness.  These Manifestations of
God have each a twofold station.  One is the station of pure abstraction
and essential unity.  In this respect, if you call them all by one name,
and ascribe to them the same attribute, you have not erred from the truth.
Even as He has revealed, "No distinction do We make between any of His
Messengers!"  For they one and all summon the people of the earth to
acknowledge the Unity of God....

       The other is the station of distinction, and pertains to the world
of creation and to its limitations.  In this respect, each Manifestation
of God has a distinct individuality, a definitely prescribed mission, a
predestined Revelation, and specially designated limitations.  Each one of
them is known by a different name, is characterized by a special
attribute, fulfills a definite Mission, and is entrusted with a particular

                Baha'i Faith.  Book of Certitude, 152, 176

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Qur'an 19.41-58: On the superiority of Muhammad to the other prophets, see
Qur'an 33:40, p. 629 and Hadith of Bukhari, pp. 648f.  The Qur'an gives a
lofty position to Ishmael, the ancestor of the Arab peoples, who according
to the Bible was the less-favored son of Abraham.  Book of Certitude, 152,
176: Cf. Book of Certitude, 33-41, p. 1095.  On Jesus as a prior founder
of the Unification Church, see Sun Myung Moon, 10-20-73, p. 995.
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       And the sons of Moses, according to the Holy Priesthood which he
received under the hand of his father-in-law Jethro; and Jethro received
it under the hand of Caleb; and Caleb received it under the hand of Elihu;
and Elihu under the hand of Jeremy; and Jeremy under the hand of Gad; and
Gad under the hand of Esaias; and Esaias received it under the hand of

        Esaias also lived in the days of Abraham, and was blessed of
him--which Abraham received the priesthood from Melchizedek, who received
it through the lineage of his fathers, even till Noah; and from Noah till
Enoch, through the lineage of their fathers; and from Enoch to Abel, who
was slain by the conspiracy of his brother, who received the priesthood by
the commandment of God, by the hand of his father Adam, who was the first
man--which priesthood continues in the church of God in all generations,
and is without beginning of days or end of years.

        And the Lord confirmed a priesthood also upon Aaron and his seed,
through- out all their generations, which priesthood also continues and
abides forever with the priesthood which is after the holiest order of
God.  And this greater priesthood administers the gospel and holds the key
of the mysteries of the kingdom, even the key of the knowledge of God.

        Church of Jesus Christ of Latter-day Saints.  Doctrine and
                            Covenants 84.6-19

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Doctrine and Covenants 84.6-19: The restored priesthood includes the
Aaronic priesthood and the Melchizedek priesthood; these are open to all
qualified males among the Latter-day Saints.  The various ranks of the
priesthood have obligations for missionary and church work.
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