Origin The Challenge to the Global Community of Religions
"In this new ecological age of developing global community and interfaith dialogue, the world religions face what is perhaps the greatest challenge that they have ever encountered. Each is inspired by a unique vision of the divine and has a distinct cultural identity. At the same time, each perceives the divine as the source of unity and peace. The challenge is to preserve their religious and cultural uniqueness without letting it operate as a cause of narrow and divisive sectarianism that contradicts the vision of unity and peace. It is a question of whether the healing light of religious vision will overcome the social and ideological issues that underline much of the conflict between religions." ~ Dr. Steven C. Rockefeller, Middlebury College, Spirit and Nature, p. 169
CONTENTS | INVOCATION | INTRODUCTION | PROLOGUE | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21


Title Page
This Archive
Advisors and Contributors
Foreword by Ninian Smart
How to obtain a printed (hardbound/paperback) version


The Truth in Many Paths
Tolerance and Respect for All Believers

The Purpose of World Scripture
The Organization of World Scripture
The World's Religions and Their Scriptures

World Scripture and Education for Peace

Ultimate Reality and the Purpose of Human Existence

CHAPTER 1: Ultimate Reality
Traces of God's Existence
The One
Formless, Emptiness, Mystery
Transcendent, All-Pervasive Reality
Sovereign and Omnipotent
Immanent and Near at Hand
Eternal -- in a World of Transience
The Creator
Goodness and Love
Divine Father and Mother

CHAPTER 2: Divine Law, Truth, and Cosmic Principle
Eternal Truth
Moral Law
The Decalogue
The Golden Rule
Polarity, Relationality, and Interdependence
Cosmic Justice

CHAPTER 3: The Purpose of Life for the Individual
Joy and Happiness
For God's Good Pleasure
Image of God and Temple of God
Inborn Goodness and Conscience
Original Mind, No Mind
True Love

CHAPTER 4: The Purpose of Life in the Family and in Society
The Family
Parents and Children
Husband and Wife
Unity and Community
The People of God
The Ideal Society

CHAPTER 5: The Purpose of Life in the Natural World
The Sanctity of Nature
Reverence for Life
The Microcosm
The Lord of Spirits
Creation Rejoices

CHAPTER 6: Life Beyond Death and the Spiritual World
The Spiritual World: Mystery, Multiplicity, Analogy, Harmony
The Immortal Soul
Prepare Now for Eternity
Passage Beyond
Spiritual Benefactors
Spiritual Error and the Occult

Evil, Sin, and the Human Fall

CHAPTER 7: The Human Condition
The War Within
Pride and Egotism
Selfish Desire, Lust, and Greed

CHAPTER 8: Fall and Deviation
The Human Fall
Demonic Powers
Degraded Human Nature
God's Grief

CHAPTER 9: The Major Sins
Good and Evil
Lying and Deceit
Slander, Gossip and Foul Speech

Salvation and the Savior

CHAPTER 10: Salvation-Liberation-Enlightenment
Universal Salvation
Atonement and Forgiveness of Sins
Crossing the Waters
Reversal and Restoration
Help and Deliverance
The Refining Fire
Born Anew
Eternal Life
The Unitive State

CHAPTER 11: The Founder
Call and Awakening
Rejected by the World
The Victor
He Who Subjugates Satan
The Revealer of Truth
The Man for Others
The Living Presence
The Person and Character of the Founder: Divine Person
Human Person
The Succession of Founders and Messengers

The Religious Life

CHAPTER 12: Responsibility and Predestination
Individual Responsibility
Karma and Inherited Sin

CHAPTER 13: Self-cultivation and Spiritual Growth
Spiritual Growth
Cultivate the Good
Preparing the Start
Perseverance and Patience

CHAPTER 14: Faith
Devotion and Praise
Fear, Submission, and Obedience
Argument with God

CHAPTER 15: Wisdom
The Search for Knowledge
Scripture and Tradition
Poverty of Conceptual Learning
Scripture Teaches in Parables
Learning and Practice
Teacher and Disciple
New Wine and Old Wineskins

CHAPTER 16: Worship
The Name of God
Beyond Ritual

CHAPTER 17: Offering and Sacrifice
Persecution and Martyrdom

CHAPTER 18: Self-Denial and Renunciation
Self-denial and No-self
Repentance, Confession, and Restitution
Restraint and Moderation
Control Anger
Subdue Desires and Passions
Detachment from the Senses
Renunciation of Wealth
Asceticism and Monasticism
Separation from Family
Separation from the World

CHAPTER 19: Live for Others
Serving Others
Sacrificial Love
Giving and Receiving
Charity and Hospitality
Forgiveness and Reconciliation
Judge Not
Love Your Enemy
Turn the Other Cheek
Good Deeds
Labor and Industry
Honesty and Expediency

Providence, Society, and the Kingdom of Heaven

CHAPTER 20: Good Government and the Welfare of Society
The Pillars of Society
The Prophet and Reformer
War Against Evil
Respect for Legitimate Governments
Government by Divine Law
Consideration for the People
Leadership by Example and Honest Government
Judgments and Punishments
Providence and the Mandate of Heaven

CHAPTER 21: Eschatology and Messianic Hope
The Last Judgment
The Messiah
The Kingdom of Heaven

Interspirit Network for global illumination
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The way of serving others is the topic of passages in this section.
The purest service is to help others and to seek the welfare of others
without the expectation of reward.  On the contrary, the way of selfishness
brings only disharmony and failure; the selfish person eventually
will find himself alone and without friends in his time of need.  In the
Bhagavad Gita, and paralleled by passages in the Tao Te Ching, the way of
selfless service is described as the fundamental principle by which God
creates and sustains the universe; whenever a person acts selflessly in
the service of others, that act is born of God.  Another group of passages
connects service with true lordship.  While the conventional rulers abuse
their powers by seeking to be served by their charges, the true leader is
a servant to his people; as exemplified by Jesus, who came "not to be
served, but to serve."

Bear one another's burdens, and so fulfill the law of Christ.

1.Christianity. Galatians 6.2

Rendering help to another is the function of all human beings.

2.Jainism. Tattvarthasutra 5.21

All men are responsible for one another.

3.Judaism. Talmud, Sanhedrin 27b

The best of men are those who are useful to others.

4.Islam. Hadith of Bukhari

Let no one seek his own good, but the good of his neighbor.

5.Christianity. 1 Corinthians 10.24

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Galatians 6.2: Cf. John 15.13, p. 236. This fulfills not only a law of Christ, but also a dhamma of Buddhism; cf. Guide to the Bodhisattva's Way of Life 8.112-16, p. 165. Hadith of Bukhari: Cf. Bodhipathapradipa, p. 404. 1 Corinthians 10.24: Cf. Galatians 5.13, p. 465; Philippians 2.3-4, p. 787.
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Without selfless service are no objectives fulfilled; In service lies the purest action.

6.Sikhism. Adi Granth, Maru, M.1, p. 992

He who prays for his fellowman, while he himself has the same need, will be answered first.

7.Judaism. Talmud, Baba Kamma 92a

The man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others.

8.Confucianism. Analects 6.28.2

I tell you these things that you may learn wisdom; that you may learn that when you are in the service of your fellow beings you are only in the service of your God.

9.Church of Jesus Christ of Latter-day Saints. Book of Mormon, Mosiah 2.17

One who serves and seeks no recompense Finds union with the Lord. Such a servant alone takes the Master's guidance, says Nanak, As on him is divine grace.

10.Sikhism. Adi Granth, Sukhmani 18, M.5, pp. 286f.

Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

11.Christianity. Philippians 2.3-4

God's definition of goodness is total giving, total service, and absolute unselfishness. We are to live for others. You live for others and others live for you. God lives for man and man lives for God. The husband lives for his wife and the wife lives for her husband. This is goodness. And here unity, harmony, and prosperity abound.

12.Unification Church. Sun Myung Moon, 10-20-73

Until now each and everyone throughout the world has been concerned only with himself. How pitiful it is! You have no mind to help others, however hard you may think it over. Henceforth, replace your mind indefinitely! I, Tsukihi, request it from you all equally. If you ask what kind of mind it is, it is the mind to save single-heartedly all people of the world. Henceforth, if only all people of the world equally help each other on any and every matter, believe that I, Tsukhihi, will accept your minds and will work any and every kind of salvation!

13.Tenrikyo. Ofudesaki 12.89-94

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Sun Myung Moon, 10-20-73: See Sun Myung Moon, 10-20-73; Key to Theosophy, p. 356; Key to Theosophy, p. 356.
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Do not seek to benefit only yourself, but think of other people also. If you yourself have an abundance, do not say, "The others do not concern me, I need not bother about them!" If you were lucky in hunting, let others share it. Moreover, show them the favorable spots where there are many sea lions which can be easily slain. Let others have their share occasionally. If you want to amass everything for yourself, other people will stay away from you and no one will want to be with you. If you should one day fall ill, no one will visit you because, for your part, you did not formerly concern yourself about others.

Grant other people something also. The Yamana do not like a person who acts selfishly.

14.Native American Religions. Yamana Eskimo Initiation

Heaven is eternal and Earth everlasting.
They can be eternal and everlasting because they do not exist for them- selves,
And for this reason can exist forever.
Therefore the sage places himself in the background,
but finds himself in the foreground.
He puts himself away, and yet he always remains.
Is it not because he has no personal interests?
This is the reason why his personal interests are fulfilled.

15.Taoism. Tao Te Ching 7

At the beginning, mankind and the obligation of selfless service were created together. "Through selfless service, you will always be fruitful and find the fulfillment of your desires": this is the promise of the Creator....

Every selfless act, Arjuna, is born from the eternal, infinite Godhead. God is present in every act of service. All life turns on this law, O Arjuna. Whoever violates it, indulging his senses for his own pleasure and ignoring the needs of others, has wasted his life. But those who realize the God within are always satisfied. Having found the source of joy and fulfillment, they no longer seek happiness from the external world. They have nothing to gain or lose by any action; neither people nor things can affect their security.

What the outstanding person does, others will try to do. The standards such people set will be followed by the whole world. There is nothing in the three worlds for Me to gain, Arjuna, nor is there anything I do not have; I continue to act, but I am not driven by any need of my own. If I ever refrained from continuous work, everyone would immediately follow my example. If I stopped working I would be the cause of cosmic chaos, and finally of the destruction of this world and these people.

Strive constantly to serve the welfare of the world; by devotion to self- less work one attains the supreme goal in life. Do your work with the welfare of others always in mind. It was by such work that Janaka attained perfection; others, too, have followed this path.

The ignorant work for their own profit, Arjuna; the wise work for the welfare of the world, without thought to themselves. By abstaining from work you will confuse the ignorant, who are engrossed in their actions. Perform all work carefully, guided by compassion.

16.Hinduism. Bhagavad Gita 3.10-26

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Bhagavad Gita 3.10-26: Vv. 10, 15-26. See Bhagavad Gita 3.4-9, p. 847; 5.10-12, p. 674; Satapatha Brahmana, pp. 383f. On Gandhi's interpretation of selfless action as satyagraha, see Bhagavad Gita 2.31-38, p. 887n.
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Guardianship is not to give an order but to give one's self.

17.African Traditional Religions. Nyika Proverb (Kenya and Tanzania)

Jesus said, "You know that the rulers of the gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."

18.Christianity. Matthew 20.25-28

The sage does not accumulate for himself.
The more he uses for others, the more he has himself.
The more he gives to others, the more he possesses of his own.
The Way of Heaven is to benefit others and not to injure.
The Way of the sage is to act but not to compete.

19.Taoism. Tao Te Ching 81

If, for my own sake, I cause harm to others,
I shall be tormented in hellish realms;
But if for the sake of others I cause harm to myself,
I shall acquire all that is magnificent.

By holding myself in high esteem
I shall find myself in unpleasant realms, ugly and stupid;
But should this [attitude] be shifted to others
I shall acquire honors in a joyful realm.

If I employ others for my own purposes
I myself shall experience servitude,
But if I use myself for the sake of others
I shall experience only lordliness.

20.Buddhism. Shantideva, Guide to the Bodhisattva's Way of Life 8.126-128

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Matthew 20.25-28: Cf. Guide to the Bodhisattva's Way of Life 5.51-52, p. 791. Tao Te Ching 81: Cf. Tao Te Ching 64, p. 790.
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