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CONTENTS | INVOCATION | INTRODUCTION | PROLOGUE | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21
WS FORUM

INVOCATION

Synopsis
Title Page
This Archive
Advisors and Contributors
Foreword by Ninian Smart
How to obtain a printed (hardbound/paperback) version

PROLOGUE:
MANY PATHS TO ONE GOAL

The Truth in Many Paths
Tolerance and Respect for All Believers

INTRODUCTION
The Purpose of World Scripture
The Organization of World Scripture
The World's Religions and Their Scriptures
Acknowledgements
Notes

ESSAY:
World Scripture and Education for Peace

PART ONE:
Ultimate Reality and the Purpose of Human Existence

CHAPTER 1: Ultimate Reality
Traces of God's Existence
The One
Formless, Emptiness, Mystery
Transcendent, All-Pervasive Reality
Sovereign and Omnipotent
Omniscient
Immanent and Near at Hand
Eternal -- in a World of Transience
The Creator
Goodness and Love
Divine Father and Mother

CHAPTER 2: Divine Law, Truth, and Cosmic Principle
Eternal Truth
Moral Law
The Decalogue
The Golden Rule
Polarity, Relationality, and Interdependence
Cosmic Justice

CHAPTER 3: The Purpose of Life for the Individual
Joy and Happiness
For God's Good Pleasure
Image of God and Temple of God
Inborn Goodness and Conscience
Original Mind, No Mind
Perfection
True Love

CHAPTER 4: The Purpose of Life in the Family and in Society
The Family
Parents and Children
Husband and Wife
Friendship
Unity and Community
Equality
The People of God
The Ideal Society

CHAPTER 5: The Purpose of Life in the Natural World
The Sanctity of Nature
Reverence for Life
The Microcosm
Dominion
The Lord of Spirits
Creation Rejoices

CHAPTER 6: Life Beyond Death and the Spiritual World
The Spiritual World: Mystery, Multiplicity, Analogy, Harmony
The Immortal Soul
Prepare Now for Eternity
Passage Beyond
Heaven
Hell
Spiritual Benefactors
Spiritual Error and the Occult

PART TWO:
Evil, Sin, and the Human Fall

CHAPTER 7: The Human Condition
Ill
The War Within
Ignorance
Idolatry
Pride and Egotism
Selfish Desire, Lust, and Greed

CHAPTER 8: Fall and Deviation
The Human Fall
Demonic Powers
Heresy
Degraded Human Nature
God's Grief

CHAPTER 9: The Major Sins
Good and Evil
Adultery
Murder
Theft
Lying and Deceit
Hypocrisy
Slander, Gossip and Foul Speech
Addiction

PART THREE:
Salvation and the Savior

CHAPTER 10: Salvation-Liberation-Enlightenment
Grace
Universal Salvation
Atonement and Forgiveness of Sins
Healing
Liberation
Enlightenment
Crossing the Waters
Reversal and Restoration
Peace
Help and Deliverance
The Refining Fire
Born Anew
Eternal Life
The Unitive State

CHAPTER 11: The Founder
Call and Awakening
Rejected by the World
The Victor
He Who Subjugates Satan
The Revealer of Truth
The Man for Others
The Living Presence
The Person and Character of the Founder: Divine Person
Human Person
The Succession of Founders and Messengers

PART FOUR:
The Religious Life

CHAPTER 12: Responsibility and Predestination
Decision
Individual Responsibility
Synergy
Predestination
Karma and Inherited Sin
Duty

CHAPTER 13: Self-cultivation and Spiritual Growth
Spiritual Growth
Cultivate the Good
Sincerity
Purity
Self-Control
Preparing the Start
Vigilance
Perseverance and Patience

CHAPTER 14: Faith
Faith
Devotion and Praise
Fear, Submission, and Obedience
Anxiety
Gratitude
Argument with God

CHAPTER 15: Wisdom
The Search for Knowledge
Scripture and Tradition
Poverty of Conceptual Learning
Scripture Teaches in Parables
Learning and Practice
Teacher and Disciple
New Wine and Old Wineskins

CHAPTER 16: Worship
Prayer
The Name of God
Meditation
Ritual
Beyond Ritual

CHAPTER 17: Offering and Sacrifice
Offering
Donations
Self-Sacrifice
Persecution and Martyrdom

CHAPTER 18: Self-Denial and Renunciation
Self-denial and No-self
Repentance, Confession, and Restitution
Humility
Restraint and Moderation
Control Anger
Subdue Desires and Passions
Detachment from the Senses
Renunciation of Wealth
Asceticism and Monasticism
Separation from Family
Separation from the World

CHAPTER 19: Live for Others
Loving-kindness
Serving Others
Sacrificial Love
Giving and Receiving
Charity and Hospitality
Forgiveness and Reconciliation
Judge Not
Love Your Enemy
Turn the Other Cheek
Good Deeds
Labor and Industry
Honesty and Expediency
Witness

PART FIVE:
Providence, Society, and the Kingdom of Heaven

CHAPTER 20: Good Government and the Welfare of Society
The Pillars of Society
The Prophet and Reformer
War Against Evil
Respect for Legitimate Governments
Government by Divine Law
Consideration for the People
Leadership by Example and Honest Government
Judgments and Punishments
Providence and the Mandate of Heaven

CHAPTER 21: Eschatology and Messianic Hope
Tribulation
The Last Judgment
The Messiah
The Kingdom of Heaven

Interspirit Network for global illumination
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CHAPTER 12, RESPONSIBILITY AND PREDESTINATION
PREDESTINATI0N

       Doctrines of predestination provide one explanation for the fact
that individuals are subject to variations in endowment, fortune, and
circumstances that are beyond their control.  According to this
explanation, all such differences are attributed to the hand of God, who
is omnipotent and controls all.  There are degrees of predestination.
Absolute predestination means that the individual's eternal
destiny--heaven or hell--is predetermined before his birth.  Milder forms
of predetermination describe God as apportioning blessings and hardship as
He wills, then permitting human beings limited freedom to make the best of
their lot.  Predestination is given particular emphasis in Islam,
Christianity, Sikhism, and African traditional religions.

       This section opens with passages on God's unconstrained freedom to
grant mercy or impose hardship as He wills.  Next we offer passages which
describe human free action as constrained by God's irresistible decrees.
Further passages describe how God's predestination is realized through
easing and guiding people to perform the deeds which will lead them to
their predetermined good or evil destiny.  The concluding passages
describe one event in human life which certain scriptures say is
predestined: the time of one's death.


The order that God has arranged, mortal man cannot upset.

           African Traditional Religions.  Akan Proverb (Ghana)


I will be gracious to whom I will be gracious,
and I will show mercy to whom I will show mercy.

                 Judaism and Christianity.  Exodus 33.19


- - - - - - - - - - - -
Akan Proverb: Cf. Nupe Proverb, p. 687.  Exodus 33.19: Cf. James 4.13-16,
p. 913; Abot 3.19, p. 687.
- - - - - - - - - - - -


God makes the provision wide for whomever of his servants He will, and
straitens it for whomever He will.  Lo!  God is Aware of all things.

                           Islam.  Qur'an 29.62


The Lord is the Doer, cause of all:
what avail man's designs?
As is the Lord's will, so it happens.
The Lord is Almighty, without impediment to His will.
All that is done is by His pleasure:
>From each He is far, to each close.
All He considers, watches over, discriminates--
Himself He is sole and all.

            Sikhism.  Adi Granth, Gauri Sukhmani, M.5, p. 279


We know that in everything God works for good with those who love him, who
are called according to his purpose.  For those whom he foreknew he also
predestined to be conformed to the image of his Son, in order that he
might be the first-born among many brethren.  And those whom he
predestined he also called; and those whom he called he also justified;
and those whom he justified he also glorified.

                   Christianity.  Bible, Romans 8.28-30


Neither utterance nor silence lies within man's power;
Neither to ask nor to give.
Neither life nor death depends on man's effort.
Authority, wealth, or command--none of these come by man's own endeavor;
Nor meditation, enlightenment, or cogitation.
Neither by his effort nor praxis may man escape free of worldliness.
God alone who has the power, exercises it.
Says Nanak, All before Him are alike--none high or low.

                Sikhism.  Adi Granth, Japuji 33, M.1, p. 7


Nothing will happen to us except what God has decreed for us: He is our
Protector.

                           Islam.  Qur'an 9.51


No man bruises his finger here on earth unless it was so decreed against
him in Heaven.

                       Judaism.  Talmud, Hullin 7b


- - - - - - - - - - - -
Qur'an 29.62: Cf. Qur'an 49.7, p. 752; 76.29-31, p. 687.  Gauri Sukhmani,
M.5: Cf. Asa-ki-Var, M.1, p. 688.  Romans 8.28-30: Some interpret this
passage to allow room for human free will; since it may be that not all
among 'those whom he called' will be justified, should they not believe;
and not all among 'those whom he justified' will be glorified, should they
not continue to live a sanctifying life.  Cf. 2 Peter 1.5-11.  Qur'an
9.51: Cf. Qur'an 18.23-24, p. 913; Psalm 127.1-2, p. 774.
- - - - - - - - - - - -


Where you fall, there your God pushed you down.

          African Traditional Religions.  Igbo Proverb (Nigeria)


God has both the yam and the knife;
only those whom He gives a slice can eat!

          African Traditional Religions.  Igbo proverb (Nigeria)


The Lord's favors cannot be forced out of His hand: Some even while awake
attain them not; On others he confers these, shaking them awake.

           Sikhism.  Adi Granth, Sri Raga Mahalla 4, M.1, p. 83


Whatever you do not wish to do
       because of your delusions,
You will do even against your will,
       bound by your natural duty karma
The Lord, Arjuna, is present
       inside all beings,
Moving them like puppets
       by his magic power.

                    Hinduism.  Bhagavad Gita 18.60-61


It may be that one of you will be performing the works of the people of
Paradise, so that between him and Paradise there is the distance of only
an arm's length, but then what is written for him overtakes him, and he
begins to perform the works of the people of hell, into which he will go.
Or maybe one of you will be performing the works of the people of hell, so
that between him and hell there is the distance of only an arm's length,
but then what is written for him will overtake him, and he will begin to
perform the works of the people of Paradise, into which he will go.

                   Islam.  Forty Hadith of an-Nawawi 4


I will harden Pharaoh's heart, and though I multiply my signs and wonders
in the land of Egypt, Pharaoh will not listen to you.

                 Judaism and Christianity.  Exodus 7.3-4


The Word has been realized against most of them, yet they do not believe.
Surely We have put on their necks fetters up to the chin, so their heads
are raised; and We have put up before them a barrier and behind them a
barrier; and We have covered them, so they do not see.  Alike it is to
them whether you have warned them or you have not warned them: they do not
believe.

                          Islam.  Qur'an 36.7-10


- - - - - - - - - - - -
Bhagavad Gita 18.60-61: This passage appears to bridge the topics of
predestination and karma.  The bondage to God's will is realized through
karma, which is itself a manifestation of God's material aspect
(prakriti).
- - - - - - - - - - - -


       Yeh-cheng Tzu saw Mencius.  "I mentioned you to the prince," said
he, "and he was to have come to see you.  Amongst his favorites is one
Tsang Ts'ang who dissuaded him.  That is why he failed to come."

       "When a man goes forward," said Mencius, "there is something which
urges him on; when he halts, there is something which holds him back.  It
is not in his power either to go forward or to halt.  It is due to Heaven
that I failed to meet the Marquis of Lu.  How can this fellow Tsang be
responsible for my failure?"

                      Confucianism.  Mencius I.B.16


       Is there injustice on God's part?  By no means!  For He said to
Moses, "I will have mercy on whom I have mercy, and I will have compassion
on whom I have compassion." So it depends not upon man's will or exertion,
but upon God's mercy.  For the scripture says to Pharaoh, "I have raised
you up [in hardness of heart] for the very purpose of showing my power
[against] you, that my name may be proclaimed in all the earth."  So then
He has mercy upon whomever He wills, and He hardens the heart of whomever
He wills.

       You will say to me then, "Why does He still find fault?  For who
can resist His will?"  But who are you, a man, to answer back to God?
Will what is molded say to its molder, "Why have you made me thus?"  Has
the potter no right over the clay, to make out of the same lump one vessel
for beauty and another for menial use?  What if God, desiring to show His
wrath and to make known His power, has endured with much patience the
vessels of wrath made for destruc- tion, in order to make known the riches
of His glory for the vessels of mercy, which He has prepared beforehand
for glory, even us whom He has called?

                   Christianity.  Bible, Romans 9.14-24

       `Ali said, "We were one day at a funeral in the Baqi` al-Gharqad,
when the Prophet--upon whom be Allah's blessing and peace--came and sat,
and we sat around him."  He had with him a staff and he bowed his head and
began to make marks with his staff on the ground.  Then he said, "There is
no one of you, no soul that has been born, but has his place in Paradise
or in hell already decreed for him, or, to put it otherwise, his unhappy
or his happy fate has been decreed for him."  A man spoke up, "O Apostle
of Allah, shall we not then just entrust ourselves to what is written for
us, and renounce works of the Blessed, and he amongst us who belongs to
the Damned will inevitably be led to the works of the Damned?"  He
answered, "As for those who are to be among the Blessed, the works of the
Blessed will be made easy for them, and as for those [who will be among
the] Damned, the works of the Damned will be made easy for them."  Then he
recited,

       So as for him who gives and shows piety,
       And gives credence to what is best,
       We shall ease the way for him to that which is easy,
       But as for him who is miserly
       And takes pride in wealth,
       And treats what is best as false,
       For him We shall ease the way to that which is hard,
       Nor will his wealth avail him when he is perishing.
       It is Ours to give guidance,
       And to Us belong both the last and the first.

                        Islam.  Hadith of Bukhari

- - - - - - - - - - - -
Romans 9.14-24: The figure of the potter and clay is a frequent one in the
Bible.  In Jeremiah 18.3-11, p. 1082, it is used to illustrate quite a
different lesson, that God is responsive to human action.
- - - - - - - - - - - -


No man, though he had a hundred souls, can outlive the statute of the
gods.

                       Hinduism.  Rig Veda 10.33.9


For not of your will were you formed, and not of your own will were you
born, and not of your will do you live, and not of your own will will you
die, and not of your will are you to give account and reckoning before the
Supreme King of kings, the Holy One, Blessed be He.

                       Judaism.  Mishnah, Abot 4.29


Like the waves in large rivers, that which has been done before cannot be
turned back, and, like the tide of the sea, the approach of death is hard
to stem.  Bound by the fetters of the fruits of good and evil, like a
cripple; without freedom, like a man in prison; beset by many fears, like
one standing before the Judge of the dead; intoxicated by the wine of
illusion, like one intoxicated by wine; rushing about, like one possessed
of an evil spirit; bitten by the world, like one bitten by a great
serpent; darkened by passion, like the night; illusory, like magic; false,
like a dream; pithless, like the inside of a banana tree, changing its
dress in a moment, like an actor; fair in appearance, like a painted
wall--thus they call him.

                     Hinduism.  Maitri Upanishad 4.2

Time is no one's friend and no one's enemy; when the effect of his acts in
a former existence, by which his present existence is caused, has expired,
he snatches a man away forcibly.  A man will not die before his time has
come, even though he has been pierced by a thousand shafts; he will not
live after his time is out, even though he has only been touched by the
point of a blade of grass.  Neither drugs, nor magical formulas, nor burnt
offerings, nor prayers will save a man who is in the bonds of death or old
age.  An impending evil cannot be averted even by a hundred precautions;
what reason then for you to complain?

                 Hinduism.  Institutes of Vishnu 20.43-46


- - - - - - - - - - - -
Hadith of Bukhari: The recitation is from the Qur'an 92.5-13.  Abot 4.29:
For more of this passage, see p. 346.  Maitri Upanishad 4.2: Cf.
Lankavatara Sutra 24, p. 398; Svetasvatara Upanishad 1.6-8, p. 398.
- - - - - - - - - - - -